3

οτι ταδε λεγει κυριος τοις ανδρασιν ιουδα και τοις κατοικουσιν ιερουσαλημ νεωσατε εαυτοις νεωματα και μη σπειρητε επ ακανθαις

Nestle-Aland 28th
כִּי־כֹ֣ה ׀ אָמַ֣ר יְהֹוָ֗ה לְאִ֤ישׁ יְהוּדָה֙ וְלִיר֣וּשָׁלִַ֔ם נִ֥ירוּ לָכֶ֖ם נִ֑יר וְאַֽל־תִּזְרְע֖וּ אֶל־קוֹצִֽים׃ (Leningrad Codex)
For thus says the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
 CONJ
that, because
3592 ὅδε, ἥδε, τόδε
 D-APN
this (referring to what is present)
3004 λέγω
 V-PAI-3S
to say
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3588 ὁ, ἡ, τό
 T-DPM
the
435 ἀνήρ, ἀνδρός, ὁ
 N-DPM
a man
2448 Ἰούδα, ὁ
 N-PRI
Judah
2532 καί
 CONJ
and, even, also
2730 κατοικέω
 V-PAPDP
to inhabit, to settle
2419 Ἱερουσαλήμ, ἡ
 N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
3504 νεόφυτος, ον
 V-AAD-2P
newly planted
1438 ἑαυτοῦ, ῆς, οῦ
 D-DPM
of himself, herself, itself
3511 νεωκόρος, ου, ὁ, ἡ
 N-APN
a temple keeper
3165 μέ
 ADV
I, me, my
4687 σπείρω
 V-AAS-2P
to sow (seed)
1909 ἐπί
 PREP
on, upon
173 ἄκανθα, ης, ἡ
 N-DPF
a prickly plant, thorn


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3541 כה
kô		 adverb thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar		 verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
376 לאישׁ
'îš		 masculine noun to the men אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
3063 יהודה
yᵊhûḏâ		 proper masculine noun of Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
3389 ולירושׁלם
yᵊrûšālam		 proper locative noun and Jerusalem, יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
5214 נירו
nîr		 verb Break up נִיר nîyr, neer; a root probably identical with that of H5216, through the idea of the gleam of a fresh furrow; to till the soil:—break up.
5215 לכם ניר
nîr		 masculine noun your fallow ground, נִיר nîyr, neer; or נִר nir; from H5214; properly, plowing, i.e. (concretely) freshly plowed land:—fallow ground, plowing, tillage.
408 ואל
'al		 adverb of negation not אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
2232 תזרעו
zāraʿ		 verb and sow זָרַע zâraʻ, zaw-rah'; a primitive root; to sow; figuratively, to disseminate, plant, fructify:—bear, conceive seed, set with sow(-er), yield.
413 אל
'ēl		 preposition among אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
6975 קוצים׃
qôṣ		 masculine noun thorns. קוֹץ qôwts, kotse; or קֹץ qôts; from H6972 (in the sense of pricking); a thorn:—thorn.