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Jeremiah 36:13

13	και ανηγγειλεν αυτοις μιχαιας παντας τους λογους ους ηκουσεν αναγινωσκοντος του βαρουχ εις τα ωτα του λαου Nestle-Aland 28th
	ַיַּגֵּ֤ד לָהֶם֙ מִכָ֔יְהוּ אֵ֥ת כָּל־הַדְּבָרִ֖ים אֲשֶׁ֣ר שָׁמֵ֑עַ בִּקְרֹ֥א בָר֛וּךְ בַּסֵּ֖פֶר בְּאָזְנֵ֥י הָעָֽם׃ (Leningrad Codex)
	Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people. (KJV)

#	Greek	MAC & POS	Definition
2532	καί	CONJ	and, even, also
312	ἀναγγέλλω	V-AAI-3S	to bring back word, announce
846	αὐτός, αὐτή, αὐτό	D-DPM	(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3956	πᾶς, πᾶσα, πᾶν	A-APM	all, every
3588	ὁ, ἡ, τό	T-GSM	the
3056	λόγος, ου, ὁ	N-APM	a word (as embodying an idea), a statement, a speech
3739	ὅς, ἥ, ὅ	R-APM	usually rel. who, which, that, also demonstrative this, that
191	ἀκούω	V-AAI-3S	to hear, listen
314	ἀναγινώσκω	V-PAPGS	to know certainly, know again, read
1519	εἰς	PREP	to or into (indicating the point reached or entered, of place, time, purpose, result)
3775	οὖς, ὠτός, τό	N-APN	the ear
2992	λαός	N-GSM	†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.

#	Hebrew	POS	Use	Definition
5046	ויגד nāḡaḏ	verb	declared	נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
4321	להם מכיהו mîḵāyhû	proper masculine noun	Then Michaiah	מִיכָיְהוּ Mîykâyᵉhûw, me-kaw-yeh-hoo'; or מִכָיְהוּ Mikâyᵉhûw; (Jeremiah 36:11), abbreviated form for H4322; Mikajah, the name of three Israelites:—Micah, Micaiah, Michaiah.
853	את 'ēṯ	particle		אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605	כל kōl	masculine noun	unto them all	כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1697	הדברים dāḇār	masculine noun	the words	דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
834	אשׁר 'ăšer	conjunction, relative pronoun	that	אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
8085	שׁמע šāmaʿ	masculine noun, verb	he had heard,	שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
7121	בקרא qārā'	verb	read	קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
1263	ברוך bārûḵ	proper masculine noun	when Baruch	בָּרוּךְ Bârûwk, baw-rook'; passive participle from H1288; blessed; Baruk, the name of three Israelites:—Baruch.
5612	בספר sēp̄er	masculine/feminine noun	the book	סֵפֶר çêpher, say'-fer; or (feminine) סִפְרָה çiphrâh; (Psalm 56:8 (H9)), from H5608; properly, writing (the art or a document); by implication, a book:—bill, book, evidence, × learn(-ed) (-ing), letter, register, scroll.
241	באזני 'ōzen	feminine noun	in the ears	אֹזֶן ʼôzen, o'-zen; from H238; broadness. i.e. (concrete) the ear (from its form in man):— advertise, audience, displease, ear, hearing, show.
5971	העם׃ ʿam	masculine noun	of the people.	עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.