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και ηξουσιν οι χαλδαιοι πολεμουντες επι την πολιν ταυτην και καυσουσιν την πολιν ταυτην εν πυρι και κατακαυσουσιν τας οικιας εν αις εθυμιωσαν επι των δωματων αυτων τη βααλ και εσπενδον σπονδας θεοις ετεροις προς το παραπικραναι με

Nestle-Aland 28th
ּבָ֣אוּ הַכַּשְׂדִּ֗ים הַנִּלְחָמִים֙ עַל־הָעִ֣יר הַזֹּ֔את וְהִצִּ֜יתוּ אֶת־הָעִ֥יר הַזֹּ֛את בָּאֵ֖שׁ וּשְׂרָפ֑וּהָ וְאֵ֣ת הַבָּתִּ֡ים אֲשֶׁר֩ קִטְּר֨וּ עַל־גַּגּֽוֹתֵיהֶ֜ם לַבַּ֗עַל וְהִסִּ֤כוּ נְסָכִים֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים לְמַ֖עַן הַכְעִסֵֽנִי׃ (Leningrad Codex)
And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
1854 ἔξω
V-FAI-3P
outside, without
3588 ὁ, ἡ, τό
T-ASN
the
5466 Χαλδαῖος, ου, ὁ
N-GPM
a Chaldean, an inhabitant of Chaldea
4170 πολεμέω
V-PAPNP
to make war
1909 ἐπί
PREP
on, upon
4172 πόλις, εως, ἡ
N-ASF
a city
3778 οὗτος, αὕτη, τοῦτο
D-ASF
this
2545 καίω
V-FAI-3P
to kindle, burn
1722 ἐν
PREP
in, on, at, by, with
4442 πῦρ, πυρός, τό
N-DSN
fire
2618 κατακαίω
V-FAI-3P
to burn up
3614 οἰκία, ας, ἡ
N-GSF
a house, dwelling
3739 ὅς, ἥ, ὅ
R-DPF
usually rel. who, which, that, also demonstrative this, that
1390 δόμα, ατος, τό
N-GPN
a gift
846 αὐτός, αὐτή, αὐτό
D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
896 Βάαλ, ὁ
N-PRI
Baal, a Canaanite deity
4689 σπένδω
V-IAI-3P
to pour out (as a drink offering), to make a libation
4700 σποδός, οῦ, ἡ
N-APF
ashes
2316 θεός, οῦ, ὁ
N-DPM
God, a god
2087 ἕτερος
A-DPM
ἕτερος héteros, het´-er-os; of uncertain affinity; (an-, the) other or different:—altered, else, next (day), one, (an-)other, some, strange.
4314 πρός
PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
3893 παραπικραίνω
V-AAN
to embitter, provoke
1473 ἐγώ
P-AS
I (only expressed when emphatic)


# Hebrew POS Use Definition
935 ובאו
bô'
verb shall come בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
3778 הכשׂדים
kaśdîmâ
proper locative noun And the Chaldeans, כַּשְׂדִּי Kasdîy, kas-dee'; (occasionally with enclitic) כַּשְׂדִּימָה Kasdîymâh; towards the Kasdites into Chaldea), patronymically from H3777 (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people:—Chaldeans, Chaldees, inhabitants of Chaldea).
3898 הנלחמים
lāḥam
verb that fight לָחַם lâcham, law-kham'; a primitive root; to feed on; figuratively, to consume; by implication, to battle (as destruction):—devour, eat, × ever, fight(-ing), overcome, prevail, (make) war(-ring).
5921 על
ʿal
conjunction, preposition against עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
5892 העיר
ʿîr
masculine noun city, עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.
2063 הזאת
zō'ṯ
adverb, demonstrative pronoun this זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
3341 והציתו
yāṣaṯ
verb and set יָצַת yâtsath, yaw-tsath'; a primitive root; to burn or set on fire; figuratively, to desolate:—burn (up), be desolate, set (on) fire (fire), kindle.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5892 העיר
ʿîr
masculine noun city, עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.
2063 הזאת
zō'ṯ
adverb, demonstrative pronoun on this זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
784 באשׁ
'ēš
feminine noun fire אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.
8313 ושׂרפוה
śārap̄
verb and burn שָׂרַף sâraph, saw-raf'; a primitive root; to be (causatively, set) on fire:—(cause to, make a) burn((-ing), up) kindle, × utterly.
854 ואת
'ēṯ
preposition   אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
1004 הבתים
bayiṯ
proper patrial adjective, adverb, masculine noun it with the houses, בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
834 אשׁר
'ăšer
conjunction, relative pronoun whose אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6999 קטרו
qāṭar
gentilic adjective, masculine noun, verb they have offered incense קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
5921 על
ʿal
conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
1406 גגותיהם
gāḡ
masculine noun roofs גָּג gâg, gawg; probably by reduplication from H1342; a roof; by analogy, the top of an altar:—roof (of the house), (house) top (of the house).
1168 לבעל
baʿal
proper locative noun, proper masculine noun unto Baal, בַּעַל Baʻal, bah'-al; the same as H1167; Baal, a Phoenician deity:—Baal, (plural) Baalim.
5258 והסכו
nāsaḵ
verb and poured out נָסַךְ nâçak, naw-sak'; a primitive root; to pour out, especially a libation, or to cast (metal); by analogy, to anoint a king:—cover, melt, offer, (cause to) pour (out), set (up).
5262 נסכים
neseḵ
masculine noun drink offerings נֶסֶךְ neçek, neh'-sek; or נֵסֶךְ nêçek; from H5258; a libation; also a cast idol:—cover, drink offering, molten image.
430 לאלהים
'ĕlōhîm
masculine noun gods, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
312 אחרים
'aḥēr
adjective unto other אַחֵר ʼachêr, akh-air'; from H309; properly, hinder; generally, next, other, etc.:—(an-) other man, following, next, strange.
4616 למען
maʿan
preposition, substantive to מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
3707 הכעסני׃
kāʿas
verb provoke me to anger. כַּעַס kaʻaç, kaw-as'; a primitive root; to trouble; by implication, to grieve, rage, be indignant:—be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.