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πλην γνωθι την αδικιαν σου οτι εις κυριον τον θεον σου ησεβησας και διεχεας τας οδους σου εις αλλοτριους υποκατω παντος ξυλου αλσωδους της δε φωνης μου ουχ υπηκουσας λεγει κυριος

Nestle-Aland 28th
אַ֚ךְ דְּעִ֣י עֲוֺנֵ֔ךְ כִּ֛י בַּיהוָ֥ה אֱלֹהַ֖יִךְ פָּשָׁ֑עַתְּ וַתְּפַזְּרִ֨י אֶת־דְּרָכַ֜יִךְ לַזָּרִ֗ים תַּ֚חַת כָּל־עֵ֣ץ רַעֲנָ֔ן וּבְקוֹלִ֥י לֹא־שְׁמַעְתֶּ֖ם נְאֻם־יְהֹוָֽה׃ (Leningrad Codex)
Only acknowledge yours iniquity, that you have transgressed against the LORD your God, and have scattered your ways to the strangers under every green tree, and all of you have not obeyed my voice, says the LORD. (KJV)
# Greek MAC & POS Definition
4133 πλήν
 ADV
yet, except
1097 γινώσκω
 V-AAD-2S
to come to know, recognize, perceive
3588 ὁ, ἡ, τό
 T-GSF
the
93 ἀδικία, ας, ἡ
 N-ASF
injustice, unrighteousness
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
3754 ὅτι
 CONJ
that, because
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2962 κύριος, ου, ὁ
 N-NSM
lord, master
2316 θεός, οῦ, ὁ
 N-ASM
God, a god
764 ἀσεβέω
 V-AAI-2S
to be impious, to be ungodly
2532 καί
 CONJ
and, even, also
1315 διαχειρίζομαι
 V-AAI-2S
to have in hand, thus to lay hands on (violently)
3598 ὁδός, οῦ, ἡ
 N-APF
a way, road
245 ἀλλότριος, ία, ιον
 A-APM
belonging to another
5270 ὑποκάτω
 ADV
below, under
3956 πᾶς, πᾶσα, πᾶν
 A-GSN
all, every
3586 ξύλον, ου, τό
 N-GSN
wood
251 ἅλς, ἁλός, ὁ
 A-GSN
salt
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
5456 φωνή, ῆς, ἡ
 N-GSF
a voice, sound
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
3364 οὐ
 ADV
anymore, at all, neither, never
5219 ὑπακούω
 V-AAI-2S
to listen, attend to
3004 λέγω
 V-PAI-3S
to say


# Hebrew POS Use Definition
389 אך
'aḵ		 adverb Only אַךְ ʼak, ak; akin to H403; a particle of affirmation, surely; hence (by limitation) only:—also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
3045 דעי
yāḏaʿ		 verb acknowledge יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
5771 עונך
ʿāôn		 masculine noun thine iniquity, עָוֺן ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3068 ביהוה
Yᵊhōvâ		 proper noun with reference to deity against the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיך
'ĕlōhîm		 masculine noun thy God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
6586 פשׁעת
pāšaʿ		 verb thou hast transgressed פָּשַׁע pâshaʻ, paw-shah'; a primitive root (identical with through the idea of expansion); to break away (from just authority), i.e. trespass, apostatize, quarrel:—offend, rebel, revolt, transgress(-ion, -or).
6340 ותפזרי
p̄zr		 verb and hast scattered פָּזַר pâzar, paw-zar'; a primitive root; to scatter, whether in enmity or bounty:—disperse, scatter (abroad).
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1870 דרכיך
dereḵ		 masculine noun thy ways דֶּרֶךְ derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
2114 לזרים
zûr		 verb to the strangers זוּר zûwr, zoor; a primitive root; to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery:—(come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
8478 תחת
taḥaṯ		 proper patrial adjective, accusative adverb, masculine noun under תַּחַת tachath, takh'-ath; from the same as H8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:—as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
3605 כל
kōl		 masculine noun every כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
6086 עץ
ʿēṣ		 masculine noun tree, עֵץ ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
7488 רענן
raʿănān		 adjective, verb green רַעֲנָן raʻănân, rah-an-awn'; from an unused root meaning to be green; verdant; by analogy, new; figuratively, prosperous:—green, flourishing.
6963 ובקולי
qôl		 masculine noun my voice, קוֹל qôwl, kole; or קֹל qôl; from an unused root meaning to call aloud; a voice or sound:—+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-) claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
3808 לא
lō'		 adverb and ye have not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
8085 שׁמעתם
šāmaʿ		 masculine noun, verb obeyed שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
5002 נאם
nᵊ'um		 masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
3068 יהוה׃
Yᵊhōvâ		 proper noun with reference to deity the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.