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ουτως ειπεν κυριος στηθι εν αυλη οικου κυριου και χρηματιεις απασι τοις ιουδαιοις και πασι τοις ερχομενοις προσκυνειν εν οικω κυριου απαντας τους λογους ους συνεταξα σοι αυτοις χρηματισαι μη αφελης ρημα

Nestle-Aland 28th
ֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה עֲמֹד֮ בַּחֲצַ֣ר בֵּית־יְהוָה֒ וְדִבַּרְתָּ֞ עַל־כָּל־עָרֵ֣י יְהוּדָ֗ה הַבָּאִים֙ לְהִשְׁתַּחֲוֺ֣ת בֵּית־יְהוָ֔ה אֵ֚ת כָּל־הַדְּבָרִ֔ים אֲשֶׁ֥ר צִוִּיתִ֖יךָ לְדַבֵּ֣ר אֲלֵיהֶ֑ם אַל־תִּגְרַ֖ע דָּבָֽר׃ (Leningrad Codex)
Thus says the LORD; Stand in the court of the LORD's house, and speak unto all the cities of Judah, which come to worship in the LORD's house, all the words that I command you to speak unto them; diminish not a word: (KJV)
# Greek MAC & POS Definition
3778 οὗτος, αὕτη, τοῦτο
 ADV
this
3004 λέγω
 V-AAI-3S
to say
2962 κύριος, ου, ὁ
 N-GSM
lord, master
2476 ἵστημι
 V-AAD-2S
to make to stand, to stand
1722 ἐν
 PREP
in, on, at, by, with
833 αὐλή, ῆς, ἡ
 N-DSF
a courtyard, a court
3624 οἶκος, ου, ὁ
 N-DSM
a house, a dwelling
2532 καί
 CONJ
and, even, also
5537 χρηματίζω
 V-AAN
χρηματίζω chrēmatízō, khray-mat-id´-zo; from G5536; to utter an oracle (compare the original sense of G5530), i.e. divinely intimate; by implication, (compare the secular sense of G5532) to constitute a firm for business, i.e. (generally) bear as a title:—be called, be admonished (warned) of God, reveal, speak.
537 ἅπας, ασα, αν
 A-APM
all, the whole
3588 ὁ, ἡ, τό
 T-APM
the
2453 Ἰουδαῖος, αία, αῖον
 N-DPM
Jewish, a Jew, Judea
3956 πᾶς, πᾶσα, πᾶν
 A-DPM
all, every
2064 ἔρχομαι
 V-PMPDP
to come, go
4352 προσκυνέω
 V-PAN
to do reverence to
3056 λόγος, ου, ὁ
 N-APM
a word (as embodying an idea), a statement, a speech
3739 ὅς, ἥ, ὅ
 R-APM
usually rel. who, which, that, also demonstrative this, that
4929 συντάσσω
 V-AAI-1S
to arrange (together)
4771 σύ, σοῦ, σοί, σέ
 P-DS
you (early mod. Eng. thou)
846 αὐτός, αὐτή, αὐτό
 D-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3165 μέ
 ADV
I, me, my
851 ἀφαιρέω
 V-AAS-2S
to take from, take away
4487 ῥῆμα, ατος, τό
 N-ASN
a word, by implication a matter


# Hebrew POS Use Definition
3541 כה
kô		 adverb Thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar		 verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD; יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5975 עמד
ʿāmaḏ		 verb Stand עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
2691 בחצר
ḥāṣēr		 masculine noun in the court חָצֵר châtsêr, khaw-tsare'; (masculine and feminine); from H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls):—court, tower, village.
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun house, בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
1696 ודברת
dāḇar		 verb and speak דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
5921 על
ʿal		 conjunction, preposition unto עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3605 כל
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5892 ערי
ʿîr		 masculine noun the cities עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.
3063 יהודה
yᵊhûḏâ		 proper masculine noun of Judah, יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
935 הבאים
bô'		 verb which come בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
7812 להשׁתחות
šāḥâ		 verb to worship שָׁחָה shâchâh, shaw-khaw'; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun house, בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1697 הדברים
dāḇār		 masculine noun the words דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
834 אשׁר
'ăšer		 conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6680 צויתיך
ṣāvâ		 verb I command צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
1696 לדבר
dāḇar		 verb thee to speak דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
413 אליהם
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
408 אל
'al		 adverb of negation not אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
1639 תגרע
gāraʿ		 verb them; diminish גָּרַע gâraʻ, gaw-rah'; a primitive root; to scrape off; by implication, to shave, remove, lessen, withhold:—abate, clip, (di-) minish, do (take) away, keep back, restrain, make small, withdraw.
1697 דבר׃
dāḇār		 masculine noun a word: דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.