31

ηκει ολεθρος επι μερος της γης οτι κρισις τω κυριω εν τοις εθνεσιν κρινεται αυτος προς πασαν σαρκα οι δε ασεβεις εδοθησαν εις μαχαιραν λεγει κυριος

Nestle-Aland 28th
ָּ֤א שָׁאוֹן֙ עַד־קְצֵ֣ה הָאָ֔רֶץ כִּ֣י רִ֤יב לַֽיהוָה֙ בַּגּוֹיִ֔ם נִשְׁפָּ֥ט ה֖וּא לְכָל־בָּשָׂ֑ר הָרְשָׁעִ֛ים נְתָנָ֥ם לַחֶ֖רֶב נְאֻם־יְהוָֽה׃ ס (Leningrad Codex)
A noise shall come even to the ends of the earth; for the LORD has a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, says the LORD. (KJV)
# Greek MAC & POS Definition
1854 ἔξω
 V-PAI-3S
outside, without
3639 ὄλεθρος, ου, ὁ
 N-NSM
destruction, death
1909 ἐπί
 PREP
on, upon
3313 μέρος, ους, τό
 N-ASN
a part, share, portion
3588 ὁ, ἡ, τό
 T-NPM
the
1065 γε
 N-GSF
emphasizes the word to which it is joined
3754 ὅτι
 CONJ
that, because
2920 κρίσις, εως, ἡ
 N-NSF
a decision, judgment
2962 κύριος, ου, ὁ
 N-NSM
lord, master
1722 ἐν
 PREP
in, on, at, by, with
1484 ἔθνος, ους, τό
 N-DPN
a race, a nation, the nations (as distinct from Israel)
2919 κρίνω
 V-PMI-3S
to judge, decide
846 αὐτός, αὐτή, αὐτό
 D-NSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
3956 πᾶς, πᾶσα, πᾶν
 A-ASF
all, every
4561 σάρξ, σαρκός, ἡ
 N-ASF
flesh
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
765 ἀσεβής, ές
 A-NPM
ungodly, impious
1325 δίδωμι
 V-API-3P
to give
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3162 μάχαιρα, ας, ἡ
 N-ASF
a short sword or dagger
3004 λέγω
 V-PAI-3S
to say


# Hebrew POS Use Definition
935 בא
bô'		 verb shall come בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
7588 שׁאון
שā'ôn		 masculine noun A noise שָׁאוֹן shâʼôwn, shaw-one'; from H7582; uproar (as of rushing); by implication, destruction:—× horrible, noise, pomp, rushing, tumult (× -uous).
5704 עד
ʿaḏ		 conjunction, preposition to עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
7097 קצה
qāṣê		 masculine noun the ends קָצֶה qâtseh, kaw-tseh'; or (negative only) קֵצֶה qêtseh; from H7096; (used in a great variety of applications and idioms; compare H7093) an extremity:—× after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, × some, ut(-ter-) most (part).
776 הארץ
'ereṣ		 feminine noun of the earth; אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
7379 ריב
rîḇ		 masculine noun hath a controversy רִיב rîyb, reeb; or רִב rib; from H7378; a contest (personal or legal):— adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
3068 ליהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
1471 בגוים
with the nations,
8199 נשׁפט
šāp̄aṭ		 verb will plead שָׁפַט shâphaṭ, shaw-fat'; a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):— avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
1931 הוא
hû'		 demonstrative pronoun, third person singular personal pronoun he הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
3605 לכל
kōl		 masculine noun with all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1320 בשׂר
bāśār		 masculine noun flesh; בָּשָׂר bâsâr, baw-sawr'; from H1319; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man:—body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
7563 הרשׁעים
rāšāʿ		 adjective them wicked רָשָׁע râshâʻ, raw-shaw'; from H7561; morally wrong; concretely, an (actively) bad person:— condemned, guilty, ungodly, wicked (man), that did wrong.
5414 נתנם
nāṯan		 verb he will give נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
2719 לחרב
ḥereḇ		 feminine noun to the sword, חֶרֶב chereb, kheh'-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:—axe, dagger, knife, mattock, sword, tool.
5002 נאם
nᵊ'um		 masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
3068 יהוה׃
Yᵊhōvâ		 proper noun with reference to deity the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.