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ως αισχυνη κλεπτου οταν αλω ουτως αισχυνθησονται οι υιοι ισραηλ αυτοι και οι βασιλεις αυτων και οι αρχοντες αυτων και οι ιερεις αυτων και οι προφηται αυτων

Nestle-Aland 28th
כְּבֹ֤שֶׁת גַּנָּב֙ כִּ֣י יִמָּצֵ֔א כֵּ֥ן הֹבִ֖ישׁוּ בֵּ֣ית יִשְׂרָאֵ֑ל הֵ֤מָּה מַלְכֵיהֶם֙ שָֽׂרֵיהֶ֔ם וְכֹהֲנֵיהֶ֖ם וּנְבִיאֵיהֶֽם׃ (Leningrad Codex)
As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets. (KJV)
# Greek MAC & POS Definition
3739 ὅς, ἥ, ὅ
 CONJ
usually rel. who, which, that, also demonstrative this, that
152 αἰσχύνη, ης, ἡ
 N-NSF
shame
2812 κλέπτης, ου, ὁ
 N-GSM
a thief
3752 ὅταν
 ADV
whenever
234 ἀλίσγημα, ατος, τό
 V-AAS-3S
pollution
3778 οὗτος, αὕτη, τοῦτο
 ADV
this
153 αἰσχύνομαι
 V-FPI-3P
to dishonor, make ashamed
3588 ὁ, ἡ, τό
 T-NPM
the
5207 υἱός, οῦ, ὁ
 N-NPM
a son
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2532 καί
 CONJ
and, even, also
935 βασιλεύς, έως, ὁ
 N-NPM
a king
758 ἄρχων, οντος, ὁ
 N-NPM
ruler, chief
2409 ἱερεύς, έως, ὁ
 N-NPM
a priest
4396 προφήτης, ου, ὁ
 N-NPM
a prophet (an interpreter or forth-teller of the divine will)


# Hebrew POS Use Definition
1322 כבשׁת
bšeṯ		 feminine noun is ashamed בֹּשֶׁת bôsheth, bo'-sheth; from H954; shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol:—ashamed, confusion, greatly, (put to) shame(-ful thing).
1590 גנב
gannāḇ		 masculine noun As the thief גַּנָּב gannâb, gaw-nab'; from H1589; a stealer:—thief.
3588 כי
kî		 conjunction when כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
4672 ימצא
māṣā'		 verb he is found, מָצָא mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
3651 כן
kēn		 adjective, adverb so כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
954 הבישׁו
bûš		 verb ashamed; בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun is the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
1992 המה
hēm		 third person plural masculine personal pronoun they, הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
4428 מלכיהם
meleḵ		 masculine noun their kings, מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
8269 שׂריהם
śar		 masculine noun their princes, שַׂר sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.
3548 וכהניהם
kōhēn		 masculine noun and their priests, כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
5030 ונביאיהם׃
nāḇî'		 masculine noun and their prophets, נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.