13 | και οι οικοι ιερουσαλημ και οι οικοι βασιλεων ιουδα εσονται καθως ο τοπος ο διαπιπτων των ακαθαρσιων εν πασαις ταις οικιαις εν αις εθυμιασαν επι των δωματων αυτων παση τη στρατια του ουρανου και εσπεισαν σπονδας θεοις αλλοτριοιςNestle-Aland 28th |
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ְהָי֞וּ בָּתֵּ֣י יְרוּשָׁלִַ֗ם וּבָתֵּי֙ מַלְכֵ֣י יְהוּדָ֔ה כִּמְק֥וֹם הַתֹּ֖פֶת הַטְּמֵאִ֑ים לְכֹ֣ל הַבָּתִּ֗ים אֲשֶׁ֨ר קִטְּר֜וּ עַל־גַּגֹּֽתֵיהֶם֙ לְכֹל֙ צְבָ֣א הַשָּׁמַ֔יִם וְהַסֵּ֥ךְ נְסָכִ֖ים לֵאלֹהִ֥ים אֲחֵרִֽים׃ פ (Leningrad Codex) | |
And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
2532 | καί |
CONJ
|
and, even, also |
3588 | ὁ, ἡ, τό |
T-GSM
|
the |
3624 | οἶκος, ου, ὁ |
N-NPM
|
a house, a dwelling |
2419 | Ἱερουσαλήμ, ἡ |
N-PRI
|
Jerusalem, the capital of united Israel and Judah, also a future heavenly city |
935 | βασιλεύς, έως, ὁ |
N-GPM
|
a king |
2448 | Ἰούδα, ὁ |
N-PRI
|
Judah |
1510 | εἰμί |
V-FMI-3P
|
I exist, I am |
2531 | καθώς |
ADV
|
according as, just as |
5117 | τόπος, ου, ὁ |
N-NSM
|
a place |
1276 | διαπεράω |
V-PAPNS
|
to cross over |
167 | ἀκαθαρσία, ας, ἡ |
N-GPF
|
uncleanness |
1722 | ἐν |
PREP
|
in, on, at, by, with |
3956 | πᾶς, πᾶσα, πᾶν |
A-DSF
|
all, every |
3614 | οἰκία, ας, ἡ |
N-DPF
|
a house, dwelling |
3739 | ὅς, ἥ, ὅ |
R-DPF
|
usually rel. who, which, that, also demonstrative this, that |
2370 | θυμιάω |
V-AAI-3P
|
to burn incense |
1909 | ἐπί |
PREP
|
on, upon |
1390 | δόμα, ατος, τό |
N-GPN
|
a gift |
846 | αὐτός, αὐτή, αὐτό |
D-GPM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
4756 | στρατιά, ᾶς, ἡ |
N-DSF
|
an army |
3772 | οὐρανός, οῦ, ὁ |
N-GSM
|
heaven |
4689 | σπένδω |
V-AAI-3P
|
to pour out (as a drink offering), to make a libation |
4700 | σποδός, οῦ, ἡ |
N-APF
|
ashes |
2316 | θεός, οῦ, ὁ |
N-DPM
|
God, a god |
245 | ἀλλότριος, ία, ιον |
A-DPM
|
belonging to another |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
1961 | והיו
hāyâ |
verb | shall be | הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use. |
1004 | בתי
bayiṯ |
proper patrial adjective, adverb, masculine noun | And the houses | בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). |
3389 | ירושׁלם
yᵊrûšālam |
proper locative noun | of Jerusalem, | יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem. |
1004 | ובתי
bayiṯ |
proper patrial adjective, adverb, masculine noun | and the houses | בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). |
4428 | מלכי
meleḵ |
masculine noun | of the kings | מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal. |
3063 | יהודה
yᵊhûḏâ |
proper masculine noun | of Judah, | יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah. |
4725 | כמקום
māqôm |
masculine noun | as the place | מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever). |
8612 | התפת
tōp̄eṯ |
proper locative noun | of Tophet, | תֹּפֶת Tôpheth, to'-feth; the same as H8611; Topheth, a place near Jerusalem:—Tophet, Topheth. |
2931 | הטמאים
ṭāmē' |
adjective | defiled | טָמֵא ṭâmêʼ, taw-may'; from H2930; foul in a religious sense:—defiled, infamous, polluted(-tion), unclean. |
3605 | לכל
kōl |
masculine noun | because of all | כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). |
1004 | הבתים
bayiṯ |
proper patrial adjective, adverb, masculine noun | the houses | בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). |
834 | אשׁר
'ăšer |
conjunction, relative pronoun | whose | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
6999 | קטרו
qāṭar |
gentilic adjective, masculine noun, verb | they have burned incense | קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). |
5921 | על
ʿal |
conjunction, preposition | upon | עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with. |
1406 | גגתיהם
gāḡ |
masculine noun | roofs | גָּג gâg, gawg; probably by reduplication from H1342; a roof; by analogy, the top of an altar:—roof (of the house), (house) top (of the house). |
3605 | לכל
kōl |
masculine noun | unto all | כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). |
6635 | צבא
ṣāḇā' |
masculine noun | the host | צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare). |
8064 | השׁמים
šāmayim |
masculine noun | of heaven, | שָׁמַיִם shâmayim, shaw-mah'-yim; dual of an unused singular שָׁמֶה shâmeh; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):—air, × astrologer, heaven(-s). |
5258 | והסך
nāsaḵ |
verb | and have poured out | נָסַךְ nâçak, naw-sak'; a primitive root; to pour out, especially a libation, or to cast (metal); by analogy, to anoint a king:—cover, melt, offer, (cause to) pour (out), set (up). |
5262 | נסכים
neseḵ |
masculine noun | drink offerings | נֶסֶךְ neçek, neh'-sek; or נֵסֶךְ nêçek; from H5258; a libation; also a cast idol:—cover, drink offering, molten image. |
430 | לאלהים
'ĕlōhîm |
masculine noun | gods. | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
312 | אחרים׃
'aḥēr |
adjective | unto other | אַחֵר ʼachêr, akh-air'; from H309; properly, hinder; generally, next, other, etc.:—(an-) other man, following, next, strange. |