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και οι οικοι ιερουσαλημ και οι οικοι βασιλεων ιουδα εσονται καθως ο τοπος ο διαπιπτων των ακαθαρσιων εν πασαις ταις οικιαις εν αις εθυμιασαν επι των δωματων αυτων παση τη στρατια του ουρανου και εσπεισαν σπονδας θεοις αλλοτριοις

Nestle-Aland 28th
ְהָי֞וּ בָּתֵּ֣י יְרוּשָׁלִַ֗ם וּבָתֵּי֙ מַלְכֵ֣י יְהוּדָ֔ה כִּמְק֥וֹם הַתֹּ֖פֶת הַטְּמֵאִ֑ים לְכֹ֣ל הַבָּתִּ֗ים אֲשֶׁ֨ר קִטְּר֜וּ עַל־גַּגֹּֽתֵיהֶם֙ לְכֹל֙ צְבָ֣א הַשָּׁמַ֔יִם וְהַסֵּ֥ךְ נְסָכִ֖ים לֵאלֹהִ֥ים אֲחֵרִֽים׃ פ (Leningrad Codex)
And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-GSM
the
3624 οἶκος, ου, ὁ
 N-NPM
a house, a dwelling
2419 Ἱερουσαλήμ, ἡ
 N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
935 βασιλεύς, έως, ὁ
 N-GPM
a king
2448 Ἰούδα, ὁ
 N-PRI
Judah
1510 εἰμί
 V-FMI-3P
I exist, I am
2531 καθώς
 ADV
according as, just as
5117 τόπος, ου, ὁ
 N-NSM
a place
1276 διαπεράω
 V-PAPNS
to cross over
167 ἀκαθαρσία, ας, ἡ
 N-GPF
uncleanness
1722 ἐν
 PREP
in, on, at, by, with
3956 πᾶς, πᾶσα, πᾶν
 A-DSF
all, every
3614 οἰκία, ας, ἡ
 N-DPF
a house, dwelling
3739 ὅς, ἥ, ὅ
 R-DPF
usually rel. who, which, that, also demonstrative this, that
2370 θυμιάω
 V-AAI-3P
to burn incense
1909 ἐπί
 PREP
on, upon
1390 δόμα, ατος, τό
 N-GPN
a gift
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
4756 στρατιά, ᾶς, ἡ
 N-DSF
an army
3772 οὐρανός, οῦ, ὁ
 N-GSM
heaven
4689 σπένδω
 V-AAI-3P
to pour out (as a drink offering), to make a libation
4700 σποδός, οῦ, ἡ
 N-APF
ashes
2316 θεός, οῦ, ὁ
 N-DPM
God, a god
245 ἀλλότριος, ία, ιον
 A-DPM
belonging to another


# Hebrew POS Use Definition
1961 והיו
hāyâ		 verb shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
1004 בתי
bayiṯ		 proper patrial adjective, adverb, masculine noun And the houses בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3389 ירושׁלם
yᵊrûšālam		 proper locative noun of Jerusalem, יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
1004 ובתי
bayiṯ		 proper patrial adjective, adverb, masculine noun and the houses בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
4428 מלכי
meleḵ		 masculine noun of the kings מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
3063 יהודה
yᵊhûḏâ		 proper masculine noun of Judah, יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
4725 כמקום
māqôm		 masculine noun as the place מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
8612 התפת
tōp̄eṯ		 proper locative noun of Tophet, תֹּפֶת Tôpheth, to'-feth; the same as H8611; Topheth, a place near Jerusalem:—Tophet, Topheth.
2931 הטמאים
ṭāmē'		 adjective defiled טָמֵא ṭâmêʼ, taw-may'; from H2930; foul in a religious sense:—defiled, infamous, polluted(-tion), unclean.
3605 לכל
kōl		 masculine noun because of all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1004 הבתים
bayiṯ		 proper patrial adjective, adverb, masculine noun the houses בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
834 אשׁר
'ăšer		 conjunction, relative pronoun whose אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6999 קטרו
qāṭar		 gentilic adjective, masculine noun, verb they have burned incense קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
5921 על
ʿal		 conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
1406 גגתיהם
gāḡ		 masculine noun roofs גָּג gâg, gawg; probably by reduplication from H1342; a roof; by analogy, the top of an altar:—roof (of the house), (house) top (of the house).
3605 לכל
kōl		 masculine noun unto all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
6635 צבא
ṣāḇā'		 masculine noun the host צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
8064 השׁמים
šāmayim		 masculine noun of heaven, שָׁמַיִם shâmayim, shaw-mah'-yim; dual of an unused singular שָׁמֶה shâmeh; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):—air, × astrologer, heaven(-s).
5258 והסך
nāsaḵ		 verb and have poured out נָסַךְ nâçak, naw-sak'; a primitive root; to pour out, especially a libation, or to cast (metal); by analogy, to anoint a king:—cover, melt, offer, (cause to) pour (out), set (up).
5262 נסכים
neseḵ		 masculine noun drink offerings נֶסֶךְ neçek, neh'-sek; or נֵסֶךְ nêçek; from H5258; a libation; also a cast idol:—cover, drink offering, molten image.
430 לאלהים
'ĕlōhîm		 masculine noun gods. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
312 אחרים׃
'aḥēr		 adjective unto other אַחֵר ʼachêr, akh-air'; from H309; properly, hinder; generally, next, other, etc.:—(an-) other man, following, next, strange.