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ταδε λεγει κυριος φυλασσεσθε τας ψυχας υμων και μη αιρετε βασταγματα εν τη ημερα των σαββατων και μη εκπορευεσθε ταις πυλαις ιερουσαλημ

Nestle-Aland 28th
ֹּ֚ה אָמַ֣ר יְהוָ֔ה הִשָּׁמְר֖וּ בְּנַפְשֽׁוֹתֵיכֶ֑ם וְאַל־תִּשְׂא֤וּ מַשָּׂא֙ בְּי֣וֹם הַשַּׁבָּ֔ת וַהֲבֵאתֶ֖ם בְּשַׁעֲרֵ֥י יְרוּשָׁלָֽ͏ִם׃ (Leningrad Codex)
Thus says the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; (KJV)
# Greek MAC & POS Definition
3592 ὅδε, ἥδε, τόδε
D-APN
this (referring to what is present)
3004 λέγω
V-PAI-3S
to say
2962 κύριος, ου, ὁ
N-NSM
lord, master
5442 φυλάσσω
V-PMD-2P
to guard, watch
3588 ὁ, ἡ, τό
T-DPF
the
5590 ψυχή, ῆς, ἡ
N-APF
breath, the soul
4771 σύ, σοῦ, σοί, σέ
P-GP
you (early mod. Eng. thou)
2532 καί
CONJ
and, even, also
3165 μέ
ADV
I, me, my
142 αἴρω
V-PAD-2P
to raise, take up, lift
940 βασκαίνω
N-APN
to slander, to bewitch
1722 ἐν
PREP
in, on, at, by, with
2250 ἡμέρα, ας, ἡ
N-DSF
day
4521 σάββατον, ου, τό
N-GPN
the Sabbath, the seventh day (of the week)
1607 ἐκπορεύομαι
V-PMD-2P
to make to go forth, to go forth
4439 πύλη, ης, ἡ
N-DPF
a gate
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city


# Hebrew POS Use Definition
3541 כה
adverb Thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar
verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD; יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
8104 השׁמרו
šāmar
verb Take heed שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
5315 בנפשׁותיכם
nep̄eš
feminine noun to yourselves, נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
408 ואל
'al
adverb of negation no אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
5375 תשׂאו
nāśā'
verb and bear נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
4853 משׂא
maśśā'
masculine noun, proper masculine noun burden מַשָּׂא massâʼ, mas-saw'; from H5375; a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire:—burden, carry away, prophecy, × they set, song, tribute.
3117 ביום
yôm
masculine noun day, יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
7676 השׁבת
šabāṯ
masculine/feminine noun on the sabbath שַׁבָּת shabbâth, shab-bawth'; intensive from H7673; intermission, i.e (specifically) the Sabbath:—(+ every) sabbath.
935 והבאתם
bô'
verb nor bring in בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
8179 בשׁערי
šaʿar
masculine noun by the gates שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).
3389 ירושׁלם׃
yᵊrûšālam
proper locative noun of Jerusalem; יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.