13

υπομονη ισραηλ κυριε παντες οι καταλιποντες σε καταισχυνθητωσαν αφεστηκοτες επι της γης γραφητωσαν οτι εγκατελιπον πηγην ζωης τον κυριον

Nestle-Aland 28th
ִקְוֵ֤ה יִשְׂרָאֵל֙ יְהוָ֔ה כָּל־עֹזְבֶ֖יךָ יֵבֹ֑שׁוּ *יסורי **וְסוּרַי֙ בָּאָ֣רֶץ יִכָּתֵ֔בוּ כִּ֥י עָזְב֛וּ מְק֥וֹר מַֽיִם־חַיִּ֖ים אֶת־יְהוָֽה׃ ס (Leningrad Codex)
O LORD, the hope of Israel, all that forsake you shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters. (KJV)
# Greek MAC & POS Definition
5281 ὑπομονή, ῆς, ἡ
 N-NSF
a remaining behind, a patient enduring
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
2962 κύριος, ου, ὁ
 N-ASM
lord, master
3956 πᾶς, πᾶσα, πᾶν
 A-NPM
all, every
3588 ὁ, ἡ, τό
 T-ASM
the
2641 καταλείπω
 V-AAPNP
to leave, leave behind
4771 σύ, σοῦ, σοί, σέ
 P-AS
you (early mod. Eng. thou)
2617 καταισχύνω
 V-APD-3P
to curse vehemently
863 ἀφίημι
 V-RAPNP
to send away, leave alone, permit
1909 ἐπί
 PREP
on, upon
1065 γε
 N-GSF
emphasizes the word to which it is joined
1125 γράφω
 V-APD-3P
to write
3754 ὅτι
 CONJ
that, because
1459 ἐγκαταλείπω
 V-AAI-3P
to leave behind, (in a good sense) let remain over or (in a bad sense) desert
4077 πηγή, ῆς, ἡ
 N-ASF
a spring (of water)
2222 ζωή, ῆς, ἡ
 N-GSF
life


# Hebrew POS Use Definition
4723 מקוה
miqvê		 masculine noun, proper masculine noun the hope מִקְוֶה miqveh, mik-veh'; or מִקְוֵה miqvêh; (1 Kings 10:28), or מִקְוֵא miqvêʼlemma מִּקְוֵא extra dagesh, corrected to מִקְוֵא; (2 Chronicles 1:16), from H6960; something waited for, i.e. confidence (objective or subjective); also a collection, i.e. (of water) a pond, or (of men and horses) a caravan or drove:—abiding, gathering together, hope, linen yarn, plenty (of water), pool.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity O LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3605 כל
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5800 עזביך
ʿāzaḇ		 verb that forsake עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
954 יבשׁו
bûš		 verb thee shall be ashamed, בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
3249 יסורי
yāsûr		 adjective they that depart from יָסוּר yâçûwr, yaw-soor'; from H5493; departing:—they that depart
776 בארץ
'ereṣ		 feminine noun in the earth, אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
3789 יכתבו
kāṯaḇ		 verb me shall be written כָּתַב kâthab, kaw-thab'; a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):—describe, record, prescribe, subscribe, write(-ing, -ten).
3588 כי
kî		 conjunction because כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
5800 עזבו
ʿāzaḇ		 verb they have forsaken עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
4726 מקור
māqôr		 masculine noun the fountain מָקוֹר mâqôwr, maw-kore'; or מָקֹר mâqôr; from H6979; properly, something dug, i.e. a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom, progeny):—fountain, issue, spring, well(-spring).
4325 מים
mayim		 masculine noun waters. מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).
2416 חיים
ḥay		 adjective, feminine noun, masculine noun of living חַי chay, khah'-ee; from H2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:— age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3068 יהוה׃
Yᵊhōvâ		 proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.