| 10 | και εσται οταν αναγγειλης τω λαω τουτω απαντα τα ρηματα ταυτα και ειπωσιν προς σε δια τι ελαλησεν κυριος εφ ημας παντα τα κακα ταυτα τις η αδικια ημων και τις η αμαρτια ημων ην ημαρτομεν εναντι κυριου του θεου ημωνNestle-Aland 28th |
|---|---|
| ְהָיָ֗ה כִּ֤י תַגִּיד֙ לָעָ֣ם הַזֶּ֔ה אֵ֥ת כָּל־הַדְּבָרִ֖ים הָאֵ֑לֶּה וְאָמְר֣וּ אֵלֶ֗יךָ עַל־מֶה֩ דִבֶּ֨ר יְהוָ֤ה עָלֵ֙ינוּ֙ אֵ֣ת כָּל־הָרָעָ֤ה הַגְּדוֹלָה֙ הַזֹּ֔את וּמֶ֤ה עֲוֺנֵ֙נוּ֙ וּמֶ֣ה חַטָּאתֵ֔נוּ אֲשֶׁ֥ר חָטָ֖אנוּ לַֽיהוָ֥ה אֱלֹהֵֽינוּ׃ (Leningrad Codex) | |
| And it shall come to pass, when you shall show this people all these words, and they shall say unto you, Wherefore has the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God? (KJV) |
| # | Greek | MAC & POS | Definition |
|---|---|---|---|
| 2532 | καί |
CONJ
|
and, even, also |
| 1510 | εἰμί |
V-FMI-3S
|
I exist, I am |
| 3752 | ὅταν |
ADV
|
whenever |
| 312 | ἀναγγέλλω |
V-AAS-2S
|
to bring back word, announce |
| 3588 | ὁ, ἡ, τό |
T-GSM
|
the |
| 2992 | λαός |
N-DSM
|
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people. |
| 3778 | οὗτος, αὕτη, τοῦτο |
D-APN
|
this |
| 537 | ἅπας, ασα, αν |
A-APN
|
all, the whole |
| 4487 | ῥῆμα, ατος, τό |
N-APN
|
a word, by implication a matter |
| 3004 | λέγω |
V-AAS-3P
|
to say |
| 4314 | πρός |
PREP
|
advantageous for, at (denotes local proximity), toward (denotes motion toward a place) |
| 4771 | σύ, σοῦ, σοί, σέ |
P-AS
|
you (early mod. Eng. thou) |
| 1223 | διά |
PREP
|
through, on account of, because of |
| 5100 | τις, τι |
I-NSF
|
a certain one, someone, anyone |
| 2980 | λαλέω |
V-AAI-3S
|
to talk |
| 2962 | κύριος, ου, ὁ |
N-GSM
|
lord, master |
| 1909 | ἐπί |
PREP
|
on, upon |
| 1473 | ἐγώ |
P-GP
|
I (only expressed when emphatic) |
| 3956 | πᾶς, πᾶσα, πᾶν |
A-APN
|
all, every |
| 2556 | κακός, ή, όν |
A-APN
|
bad, evil |
| 93 | ἀδικία, ας, ἡ |
N-NSF
|
injustice, unrighteousness |
| 266 | ἁμαρτία, ας, ἡ |
N-NSF
|
a sin, failure |
| 3739 | ὅς, ἥ, ὅ |
R-ASF
|
usually rel. who, which, that, also demonstrative this, that |
| 264 | ἁμαρτάνω |
V-AAI-1P
|
to miss the mark, do wrong, sin |
| 1725 | ἔναντι |
PREP
|
before, in the presence of |
| 2316 | θεός, οῦ, ὁ |
N-GSM
|
God, a god |
| # | Hebrew | POS | Use | Definition |
|---|---|---|---|---|
| 1961 | והיה
hāyâ |
verb | And it shall come to pass, | הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use. |
| 3588 | כי
kî |
conjunction | when | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
| 5046 | תגיד
nāḡaḏ |
verb | thou shalt show | נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter. |
| 5971 | לעם
ʿam |
masculine noun | people | עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people. |
| 2088 | הזה
zê |
demonstrative pronoun | this | זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098. |
| 853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
| 3605 | כל
kōl |
masculine noun | all | כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). |
| 1697 | הדברים
dāḇār |
masculine noun | words, | דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work. |
| 428 | האלה
'ēllê |
demonstrative particle | these | אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). |
| 559 | ואמרו
'āmar |
verb | and they shall say | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
| 413 | אליך
'ēl |
preposition | unto | אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). |
| 5921 | על
ʿal |
conjunction, preposition | against | עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with. |
| 4100 | מה
mâ |
indefinite pronoun, interrogative pronoun | us? or what | מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. |
| 1696 | דבר
dāḇar |
verb | pronounced | דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work. |
| 3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | hath the LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
| 5921 | עלינו
ʿal |
conjunction, preposition | עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with. | |
| 853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
| 3605 | כל
kōl |
masculine noun | all | כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). |
| 7451 | הרעה
raʿ |
absolute state masculine plural intensive noun | evil | רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.) |
| 1419 | הגדולה
gāḏôl |
adjective, proper masculine noun, substantive | great | גָּדוֹל gâdôwl, gaw-dole'; or גָּדֹל gâdôl; (shortened) from H1431; great (in any sense); hence, older; also insolent:— aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very. |
| 2063 | הזאת
zō'ṯ |
adverb, demonstrative pronoun | this | זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. |
| 4100 | ומה
mâ |
indefinite pronoun, interrogative pronoun | or what | מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. |
| 5771 | עוננו
ʿāôn |
masculine noun | our iniquity? | עָוֺן ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin. |
| 4100 | ומה
mâ |
indefinite pronoun, interrogative pronoun | מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. | |
| 2403 | חטאתנו
ḥaṭṭā'āṯ |
feminine noun | our sin | חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering). |
| 834 | אשׁר
'ăšer |
conjunction, relative pronoun | that | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
| 2398 | חטאנו
ḥāṭā' |
verb | we have committed | חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. |
| 3068 | ליהוה
Yᵊhōvâ |
proper noun with reference to deity | against the LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
| 430 | אלהינו׃
'ĕlōhîm |
masculine noun | our God? | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |