6

και επι των τειχεων σου ιερουσαλημ κατεστησα φυλακας ολην την ημεραν και ολην την νυκτα οι δια τελους ου σιωπησονται μιμνησκομενοι κυριου

Nestle-Aland 28th
ַל־חוֹמֹתַ֣יִךְ יְרוּשָׁלִַ֗ם הִפְקַ֙דְתִּי֙ שֹֽׁמְרִ֔ים כָּל־הַיּ֧וֹם וְכָל־הַלַּ֛יְלָה תָּמִ֖יד לֹ֣א יֶחֱשׁ֑וּ הַמַּזְכִּרִים֙ אֶת־יְהוָ֔ה אַל־דֳּמִ֖י לָכֶֽם׃ (Leningrad Codex)
I have set watchmen upon your walls, O Jerusalem, which shall never hold their peace day nor night: all of you that make mention of the LORD, keep not silence, (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
1909 ἐπί
PREP
on, upon
3588 ὁ, ἡ, τό
T-ASF
the
5038 τεῖχος, ους, τό
N-GPN
a wall
4771 σύ, σοῦ, σοί, σέ
P-GS
you (early mod. Eng. thou)
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
2525 καθίστημι
V-AAI-1S
to set in order, appoint
5441 φύλαξ, ακός, ὁ
N-APM
a guard, keeper
3650 ὅλος, η, ον
A-ASF
whole, complete
2250 ἡμέρα, ας, ἡ
N-ASF
day
3571 νύξ, νυκτός, ἡ
N-ASF
night, by night
3739 ὅς, ἥ, ὅ
R-NPM
usually rel. who, which, that, also demonstrative this, that
1223 διά
PREP
through, on account of, because of
5056 τέλος, ους, τό
N-GSN
an end, a toll
3364 οὐ
ADV
anymore, at all, neither, never
4623 σιωπάω
V-FMI-3P
to be silent
3403 μιμνήσκομαι
V-PMPNP
to remind, remember
2962 κύριος, ου, ὁ
N-GSM
lord, master


# Hebrew POS Use Definition
5921 על
ʿal
conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
2346 חומתיך
ḥômâ
feminine noun thy walls, חוֹמָה chôwmâh, kho-maw'; feminine active participle of an unused root apparently meaning to join; a wall of protection:—wall, walled.
3389 ירושׁלם
yᵊrûšālam
proper locative noun O Jerusalem, יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
6485 הפקדתי
pāqaḏ
masculine plural abstract noun, verb I have set פָּקַד pâqad, paw-kad'; a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.:—appoint, × at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, × by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, × surely, visit, want.
8104 שׁמרים
šāmar
verb watchmen שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
3605 כל
kōl
masculine noun   כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3117 היום
yôm
masculine noun day יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
3605 וכל
kōl
masculine noun   כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3915 הלילה
layil
masculine noun nor night: לַיִל layil, lah'-yil; or (Isaiah 21:11) לֵיל lêyl; also לַיְלָה laylâh; from the same as H3883; properly, a twist (away of the light), i.e. night; figuratively, adversity:—(mid-)night (season).
8548 תמיד
tāmîḏ
masculine noun shall never תָּמִיד tâmîyd, taw-meed'; from an unused root meaning to stretch; properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the regular (daily) sacrifice:—alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual.
3808 לא
lō'
adverb shall never לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2814 יחשׁו
ḥāšâ
verb hold their peace חָשָׁה châshâh, khaw-shaw'; a primitive root; to hush or keep quiet:—hold peace, keep silence, be silent, (be) still.
2142 המזכרים
zāḵar
verb ye that make mention זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
408 אל
'al
adverb of negation keep not silence, אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
1824 דמי׃
dᵊmî
masculine noun keep not silence, דְּמִי dᵉmîy, dem-ee'; or דֳּמִי dŏmîy; from H1820; quiet:—cutting off, rest, silence.