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ουχ ως γυναικα καταλελειμμενην και ολιγοψυχον κεκληκεν σε κυριος ουδ ως γυναικα εκ νεοτητος μεμισημενην ειπεν ο θεος σου

Nestle-Aland 28th
ִּֽי־כְאִשָּׁ֧ה עֲזוּבָ֛ה וַעֲצ֥וּבַת ר֖וּחַ קְרָאָ֣ךְ יְהוָ֑ה וְאֵ֧שֶׁת נְעוּרִ֛ים כִּ֥י תִמָּאֵ֖ס אָמַ֥ר אֱלֹהָֽיִךְ׃ (Leningrad Codex)
For the LORD has called you as a woman forsaken and grieved in spirit, and a wife of youth, when you were refused, says your God. (KJV)
# Greek MAC & POS Definition
3364 οὐ
 ADV
anymore, at all, neither, never
3739 ὅς, ἥ, ὅ
 PRT
usually rel. who, which, that, also demonstrative this, that
1135 γυνή, αικός, ἡ
 N-ASF
a woman
2641 καταλείπω
 V-RMPAS
to leave, leave behind
2532 καί
 CONJ
and, even, also
3642 ὀλιγόψυχος, ον
 A-ASF
fainthearted
2564 καλέω
 V-RAI-3S
to call
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3761 οὐδέ
 CONJ
and not, neither
1537 ἐκ, ἐξ
 PREP
from, from out of
3503 νεότης, τητος, ἡ
 N-GSF
youth
3404 μισέω
 V-RMPAS
to hate
3004 λέγω
 V-AAI-3S
to say
3588 ὁ, ἡ, τό
 T-NSM
the
2316 θεός, οῦ, ὁ
 N-NSM
God, a god


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
802 כאשׁה
'iššâ		 feminine noun thee as a woman אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
5805 עזובה
ʿăzûḇâ		 feminine noun   עֲזוּבָה ʻăzûwbâh, az-oo-baw'; feminine passive participle of H5800; desertion (of inhabitants):—forsaking.
6087 ועצובת
ʿāṣaḇ		 verb and grieved עָצַב ʻâtsab, aw-tsab'; a primitive root; properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or anger:—displease, grieve, hurt, make, be sorry, vex, worship, wrest.
7307 רוח
rûaḥ		 feminine noun in spirit, רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
7121 קראך
qārā'		 verb hath called קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
802 ואשׁת
'iššâ		 feminine noun and a wife אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
5271 נעורים
nāʿur		 feminine noun of youth, נָעוּר nâʻûwr, naw-oor'; or נָעֻר nâʻur; and (feminine) נְעֻרָה nᵉʻurâh; properly, passive participle from H5288 as denominative; (only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people):—childhood, youth.
3588 כי
kî		 conjunction when כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3988 תמאס
mā'as		 verb thou wast refused, מָאַס mâʼaç, maw-as'; a primitive root; to spurn; also (intransitively) to disappear:—abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, × utterly, vile person.
559 אמר
'āmar		 verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
430 אלהיך׃
'ĕlōhîm		 masculine noun thy God. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.