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και μνησθητε τα προτερα απο του αιωνος οτι εγω ειμι ο θεος και ουκ εστιν ετι πλην εμου

Nestle-Aland 28th
ִכְר֥וּ רִאשֹׁנ֖וֹת מֵעוֹלָ֑ם כִּ֣י אָנֹכִ֥י אֵל֙ וְאֵ֣ין ע֔וֹד אֱלֹהִ֖ים וְאֶ֥פֶס כָּמֽוֹנִי׃ (Leningrad Codex)
Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3403 μιμνήσκομαι
 V-APD-2P
to remind, remember
3588 ὁ, ἡ, τό
 T-NSM
the
4387 πρότερος, α, ον
 A-APN
before
575 ἀπό
 PREP
from, away from
165 αἰών, ῶνος, ὁ
 N-GSM
a space of time, an age
3754 ὅτι
 CONJ
that, because
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
1510 εἰμί
 V-PAI-3S
I exist, I am
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
3364 οὐ
 ADV
anymore, at all, neither, never
2089 ἔτι
 ADV
still, yet
4133 πλήν
 PREP
yet, except


# Hebrew POS Use Definition
2142 זכרו
zāḵar		 verb Remember זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.
7223 ראשׁנות
ri'šôn		 adjective, adverb the former things רִאשׁוֹן riʼshôwn, ree-shone'; or רִאשֹׁן riʼshôn; from H7221; first, in place, time or rank (as adjective or noun):—ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
5769 מעולם
ʿôlām		 masculine noun of old: עוֹלָם ʻôwlâm, o-lawm'; or עֹלָם ʻôlâm; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:—alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare H5331, H5703.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
595 אנכי
'ānōḵî		 personal pronoun I אָנֹכִי ʼânôkîy, aw-no-kee'; sometimes, אָנֹכִי ʼânôkîy; a primitive pronoun; I:—I, me, × which.
410 אל
'ēl		 masculine noun God, אֵל ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
369 ואין
'în		 adverb, noun, negation and none אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
5750 עוד
ʿôḏ		 adverb, substantive else; עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
430 אלהים
'ĕlōhîm		 masculine noun God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
657 ואפס
'ep̄es		 masculine noun and none אֶפֶס ʼepheç, eh'-fes; from H656; (sometimes like H6466) cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot:—ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
3644 כמוני׃
kᵊmô		 adverb, conjunction like me, כְּמוֹ kᵉmôw, kem-o'; or כָּמוֹ kâmôw; a form of the prefix k, but used separately [compare H3651]; as, thus, so:—according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.