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ινα γνωσιν οι απο ανατολων ηλιου και οι απο δυσμων οτι ουκ εστιν πλην εμου εγω κυριος ο θεος και ουκ εστιν ετι

Nestle-Aland 28th
ְמַ֣עַן יֵדְע֗וּ מִמִּזְרַח־שֶׁ֙מֶשׁ֙ וּמִמַּ֣עֲרָבָ֔ה כִּי־אֶ֖פֶס בִּלְעָדָ֑י אֲנִ֥י יְהוָ֖ה וְאֵ֥ין עֽוֹד׃ (Leningrad Codex)
That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else. (KJV)
# Greek MAC & POS Definition
2443 ἵνα
CONJ
in order that, that, so that
1097 γινώσκω
V-AAS-3P
to come to know, recognize, perceive
3588 ὁ, ἡ, τό
T-NSM
the
575 ἀπό
PREP
from, away from
395 ἀνατολή, ῆς, ἡ
N-GPF
a rising
2246 ἥλιος, ου, ὁ
N-GSM
the sun
2532 καί
CONJ
and, even, also
1424 δυσμή, ῆς, ἡ
N-GPF
a setting (as of the sun), by implication (the) western (region)
3754 ὅτι
CONJ
that, because
3364 οὐ
ADV
anymore, at all, neither, never
1510 εἰμί
V-PAI-3S
I exist, I am
4133 πλήν
PREP
yet, except
1473 ἐγώ
P-NS
I (only expressed when emphatic)
2962 κύριος, ου, ὁ
N-NSM
lord, master
2316 θεός, οῦ, ὁ
N-NSM
God, a god
2089 ἔτι
ADV
still, yet


# Hebrew POS Use Definition
4616 למען
maʿan
preposition, substantive That מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
3045 ידעו
yāḏaʿ
verb they may know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
4217 ממזרח
mizrāḥ
masculine noun from the rising מִזְרָח mizrâch, miz-rawkh'; from H2224; sunrise, i.e. the east:—east (side, -ward), (sun-) rising (of the sun).
8121 שׁמשׁ
šemeš
masculine/feminine noun of the sun, שֶׁמֶשׁ shemesh, sheh'-mesh; from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement:— east side(-ward), sun (rising), west(-ward), window. See also H1053.
4628 וממערבה
maʿărāḇ
masculine noun and from the west, מַעֲרָב maʻărâb, mah-ar-awb'; or (feminine) מַעֲרָבָה maʻărâbâh; from H6150, in the sense of shading; the west (as a region of the evening sun):—west.
3588 כי
conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
657 אפס
'ep̄es
masculine noun none אֶפֶס ʼepheç, eh'-fes; from H656; (sometimes like H6466) cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot:—ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
1107 בלעדי
bilʿăḏê
adverb beside בִּלְעֲדֵי bilʻădêy, bil-ad-ay'; or בַּלְעֲדֵי balʻădêy; constructive plural from H1077 and H5703, not till, i.e. (as preposition or adverb) except, without, besides:—beside, not (in), save, without.
589 אני
'ănî
personal pronoun me. I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
369 ואין
'în
adverb, noun, negation and none אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
5750 עוד׃
ʿôḏ
adverb, substantive else. עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).