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ει αναγγελουσιν εγγισατωσαν ινα γνωσιν αμα τις ακουστα εποιησεν ταυτα απ αρχης τοτε ανηγγελη υμιν εγω ο θεος και ουκ εστιν αλλος πλην εμου δικαιος και σωτηρ ουκ εστιν παρεξ εμου

Nestle-Aland 28th
ַגִּ֣ידוּ וְהַגִּ֔ישׁוּ אַ֥ף יִֽוָּעֲצ֖וּ יַחְדָּ֑ו מִ֣י הִשְׁמִיעַ֩ זֹ֨את מִקֶּ֜דֶם מֵאָ֣ז הִגִּידָ֗הּ הֲל֨וֹא אֲנִ֤י יְהוָה֙ וְאֵֽין־ע֤וֹד אֱלֹהִים֙ מִבַּלְעָדַ֔י אֵֽל־צַדִּ֣יק וּמוֹשִׁ֔יעַ אַ֖יִן זוּלָתִֽי׃ (Leningrad Codex)
Tell all of you, and bring them near; yea, let them take counsel together: who has declared this from ancient time? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me. (KJV)
# Greek MAC & POS Definition
1487 εἰ
 PRT
forasmuch as, if, that
312 ἀναγγέλλω
 V-API-3S
to bring back word, announce
1448 ἐγγίζω
 V-AAD-3P
to make near, to come near
2443 ἵνα
 CONJ
in order that, that, so that
1097 γινώσκω
 V-AAS-3P
to come to know, recognize, perceive
260 ἅμα
 ADV
at once
5100 τις, τι
 I-NSM
a certain one, someone, anyone
190 ἀκολουθέω
 A-APN
to follow
4160 ποιέω
 V-AAI-3S
to make, do
3778 οὗτος, αὕτη, τοῦτο
 D-APN
this
575 ἀπό
 PREP
from, away from
746 ἀρχή, ῆς, ἡ
 N-GSF
beginning, origin
5119 τότε
 ADV
then, at that time
4771 σύ, σοῦ, σοί, σέ
 P-DP
you (early mod. Eng. thou)
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
3588 ὁ, ἡ, τό
 T-NSM
the
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
2532 καί
 CONJ
and, even, also
3364 οὐ
 ADV
anymore, at all, neither, never
1510 εἰμί
 V-PAI-3S
I exist, I am
243 ἄλλος, η, ον
 D-NSM
other, another
4133 πλήν
 PREP
yet, except
1342 δίκαιος, ία, ιον
 A-NSM
correct, righteous, by implication innocent
4990 σωτήρ, ῆρος, ὁ
 N-NSM
a savior, deliverer
3926 παρενοχλέω
 PREP
to annoy


# Hebrew POS Use Definition
5046 הגידו
nāḡaḏ		 verb Tell נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
5066 והגישׁו
nāḡaš		 verb ye, and bring near; נָגַשׁ nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
637 אף
'ap̄		 adverb, conjunction yea, אַף ʼaph, af; a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though:—also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
3289 יועצו
yāʿaṣ		 verb let them take counsel יָעַץ yâʻats, yaw-ats'; a primitive root; to advise; reflexively, to deliberate or resolve:—advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
3162 יחדו
together:
4310 מי
mî		 interrogative pronoun who מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
8085 השׁמיע
šāmaʿ		 masculine noun, verb hath declared שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
2063 זאת
zō'ṯ		 adverb, demonstrative pronoun this זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
6924 מקדם
qeḏem		 adverb, masculine noun from ancient time? קֶדֶם qedem, keh'-dem; or קֵדְמָה qêdᵉmâh; from H6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward):—aforetime, ancient (time), before, east (end, part, side, -ward), eternal, × ever(-lasting), forward, old, past. Compare H6926.
227 מאז
'āz		 adverb it from that time? אָז ʼâz, awz; a demonstrative adverb; at that time or place; also as a conjunction, therefore:—beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
5046 הגידה
nāḡaḏ		 verb hath told נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
3808 הלוא
lō'		 adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
589 אני
'ănî		 personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD? יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
369 ואין
'în		 adverb, noun, negation and no אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
5750 עוד
ʿôḏ		 adverb, substantive else עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
430 אלהים
'ĕlōhîm		 masculine noun God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
1107 מבלעדי
bilʿăḏê		 adverb beside בִּלְעֲדֵי bilʻădêy, bil-ad-ay'; or בַּלְעֲדֵי balʻădêy; constructive plural from H1077 and H5703, not till, i.e. (as preposition or adverb) except, without, besides:—beside, not (in), save, without.
410 אל
'ēl		 masculine noun God אֵל ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
6662 צדיק
ṣadîq		 adjective me; a just צַדִּיק tsaddîyq, tsad-deek'; from H6663; just:—just, lawful, righteous (man).
3467 ומושׁיע
yāšaʿ		 verb and a Savior; יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
369 אין
'în		 adverb, noun, negation none אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
2108 זולתי׃
zûlâ		 feminine adjective, feminine noun, preposition beside זוּלָה zûwlâh, zoo-law'; from H2107; probably scattering, i.e. removal; used adverbially, except:—beside, but, only, save.