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και μετα χρονον ουκ εσται εν αυτη παν χλωρον δια το ξηρανθηναι γυναικες ερχομεναι απο θεας δευτε ου γαρ λαος εστιν εχων συνεσιν δια τουτο ου μη οικτιρηση ο ποιησας αυτους ουδε ο πλασας αυτους ου μη ελεηση

Nestle-Aland 28th
ִּיבֹ֤שׁ קְצִירָהּ֙ תִּשָּׁבַ֔רְנָה נָשִׁ֕ים בָּא֖וֹת מְאִיר֣וֹת אוֹתָ֑הּ כִּ֣י לֹ֤א עַם־בִּינוֹת֙ ה֔וּא עַל־כֵּן֙ לֹֽא־יְרַחֲמֶ֣נּוּ עֹשֵׂ֔הוּ וְיֹצְר֖וֹ לֹ֥א יְחֻנֶּֽנּוּ׃ ס (Leningrad Codex)
When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3326 μετά
 PREP
with, among, after
5550 χρόνος, ου, ὁ
 N-ASM
time
3364 οὐ
 ADV
anymore, at all, neither, never
1510 εἰμί
 V-PAI-3S
I exist, I am
1722 ἐν
 PREP
in, on, at, by, with
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3956 πᾶς, πᾶσα, πᾶν
 A-ASN
all, every
5515 χλωρός, ά, όν
 A-ASN
pale green, pale
1223 διά
 PREP
through, on account of, because of
3588 ὁ, ἡ, τό
 T-NSM
the
3583 ξηραίνω
 V-APN
to dry up, waste away
1135 γυνή, αικός, ἡ
 N-NPF
a woman
2064 ἔρχομαι
 V-PMPNP
to come, go
575 ἀπό
 PREP
from, away from
2299 θεά, ᾶς, ἡ
 N-GSF
a goddess
1205 δεῦτε
 ADV
come!
1063 γάρ
 PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
2992 λαός
 N-NSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
2192 ἔχω
 V-PAPNS
to have, hold
4907 σύνεσις, εως, ἡ
 N-ASF
a running together, understanding
3778 οὗτος, αὕτη, τοῦτο
 D-ASN
this
3165 μέ
 ADV
I, me, my
3627 οἰκτείρω
 V-AAS-3S
to pity, to have compassion on
4160 ποιέω
 V-AAPNS
to make, do
3761 οὐδέ
 CONJ
and not, neither
4111 πλάσσω
 V-AAPNS
to form
1653 ἐλεέω
 V-AAS-3S
to have pity or mercy on, to show mercy


# Hebrew POS Use Definition
3001 ביבשׁ
yāḇēš		 verb thereof are withered, יָבֵשׁ yâbêsh, yaw-bashe'; a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage):—be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), × utterly, wither (away).
7105 קצירה
qāṣîr		 masculine noun When the boughs קָצִיר qâtsîyr, kaw-tseer'; from H7114; severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage):—bough, branch, harvest (man).
7665 תשׁברנה
šāḇar		 verb they shall be broken off: שָׁבַר shâbar, shaw-bar'; a primitive root; to burst (literally or figuratively):—break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, × quite, tear, view (by mistake for H7663).
802 נשׁים
'iššâ		 feminine noun the women אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
935 באות
bô'		 verb come, בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
215 מאירות
'ôr		 verb   אוֹר ʼôwr, ore; a primitive root; to be (causative, make) luminous (literally and metaphorically):—× break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.
853 אותה
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3808 לא
lō'		 adverb of no לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
5971 עם
ʿam		 masculine noun it a people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
998 בינות
bînâ		 feminine noun understanding: בִּינָה bîynâh, bee-naw'; from H995; understanding:—knowledge, meaning, × perfectly, understanding, wisdom.
1931 הוא
hû'		 demonstrative pronoun, third person singular personal pronoun he הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
5921 על
ʿal		 conjunction, preposition therefore עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3651 כן
kēn		 adjective, adverb therefore כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
3808 לא
lō'		 adverb them will not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
7355 ירחמנו
rāḥam		 verb have mercy רָחַם râcham, raw-kham'; a primitive root; to fondle; by implication, to love, especially to compassionate:—have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, × surely.
6213 עשׂהו
ʿāśâ		 verb that made עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
3335 ויצרו
yāṣar		 verb on them, and he that formed יָצַר yâtsar, yaw-tsar'; probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution):—× earthen, fashion, form, frame, make(-r), potter, purpose.
3808 לא
lō'		 adverb them will show them no favor. לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2603 יחננו׃
ḥānan		 verb them will show them no favor. חָנַן chânan, khaw-nan'; a primitive root (compare H2583); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition):—beseech, × fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, × very.