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εκαλεσεν δε ιωσηφ το ονομα του πρωτοτοκου μανασση οτι επιλαθεσθαι με εποιησεν ο θεος παντων των πονων μου και παντων των του πατρος μου

Nestle-Aland 28th
ַיִּקְרָ֥א יוֹסֵ֛ף אֶת־שֵׁ֥ם הַבְּכ֖וֹר מְנַשֶּׁ֑ה כִּֽי־נַשַּׁ֤נִי אֱלֹהִים֙ אֶת־כָּל־עֲמָלִ֔י וְאֵ֖ת כָּל־בֵּ֥ית אָבִֽי׃ (Leningrad Codex)
And Joseph called the name of the firstborn Manasseh: For God, said he, has made me forget all my toil, and all my father's house. (KJV)
# Greek MAC & POS Definition
2564 καλέω
 V-AAI-3S
to call
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
2501 Ἰωσήφ, ὁ
 N-PRI
Joseph, the name of several Israelites
3588 ὁ, ἡ, τό
 T-GSM
the
3686 ὄνομα, ατος, τό
 N-ASN
a name, authority, cause
4416 πρωτότοκος, ον
 A-GSM
first-born
3128 Μανασσῆς, ῆ, ὁ
 N-PRI
Manasseh, an Israelite
3754 ὅτι
 CONJ
that, because
1950 ἐπιλανθάνομαι
 V-AMN
to forget, neglect
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
4160 ποιέω
 V-AAI-3S
to make, do
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
3956 πᾶς, πᾶσα, πᾶν
 A-GPM
all, every
4192 πόνος, ου, ὁ
 N-GPM
labor
2532 καί
 CONJ
and, even, also
3962 πατήρ, πατρός, ὁ
 N-GSM
a father


# Hebrew POS Use Definition
7121 ויקרא
qārā'		 verb called קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
3130 יוסף
yôsēp̄		 proper masculine noun And Joseph יוֹסֵף Yôwçêph, yo-safe'; future of H3254; let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites:—Joseph. Compare H3084.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
8034 שׁם
šēm		 masculine noun the name שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
1060 הבכור
bᵊḵôr		 masculine noun of the firstborn בְּכוֹר bᵉkôwr, bek-ore'; from H1069; first-born; hence, chief:—eldest (son), firstborn(-ling).
4519 מנשׁה
mᵊnaššê		 proper masculine noun Manasseh: מְנַשֶּׁה Mᵉnashsheh, men-ash-sheh'; from H5382; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory:—Manasseh.
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
5382 נשׁני
nāšâ		 verb hath made me forget נָשָׁה nâshâh, naw-shaw'; a primitive root; to forget; figuratively, to neglect; causatively, to remit, remove:—forget, deprive, exact.
430 אלהים
'ĕlōhîm		 masculine noun God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5999 עמלי
ʿāmāl		 masculine/feminine noun my toil, עָמָל ʻâmâl, aw-mawl'; from H5998; toil, i.e. wearing effort; hence, worry, whether of body or mind:—grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl		 masculine noun and all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun house. בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).