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ειδεν δε ησαυ οτι ευλογησεν ισαακ τον ιακωβ και απωχετο εις την μεσοποταμιαν συριας λαβειν εαυτω εκειθεν γυναικα εν τω ευλογειν αυτον και ενετειλατο αυτω λεγων ου λημψη γυναικα απο των θυγατερων χανααν

Nestle-Aland 28th
ַיַּ֣רְא עֵשָׂ֗ו כִּֽי־בֵרַ֣ךְ יִצְחָק֮ אֶֽת־יַעֲקֹב֒ וְשִׁלַּ֤ח אֹתוֹ֙ פַּדֶּ֣נָֽה אֲרָ֔ם לָקַֽחַת־ל֥וֹ מִשָּׁ֖ם אִשָּׁ֑ה בְּבָרֲכ֣וֹ אֹת֔וֹ וַיְצַ֤ו עָלָיו֙ לֵאמֹ֔ר לֹֽא־תִקַּ֥ח אִשָּׁ֖ה מִבְּנ֥וֹת כְּנָֽעַן׃ (Leningrad Codex)
When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, You shall not take a wife of the daughters of Canaan; (KJV)
# Greek MAC & POS Definition
3708 ὁράω
 V-AAI-3S
to see, perceive, attend to
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
2269 Ἠσαῦ, ὁ
 N-PRI
Esau, a son of Isaac
3754 ὅτι
 CONJ
that, because
2127 εὐλογέω
 V-PAN
to speak well of, praise
2464 Ἰσαάκ, ὁ
 N-PRI
Isaac, the son of Abraham
3588 ὁ, ἡ, τό
 T-GPF
the
2384 Ἰακώβ
 N-PRI
Ἰακώβ Iakṓb, ee-ak-obe´; of Hebrew origin (H3290); Jacob (i.e. Ja`akob), the progenitor of the Israelites:—also an Israelite:—Jacob.
2532 καί
 CONJ
and, even, also
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3318 Μεσοποταμία, ας, ἡ
 N-ASF
Mesopotamia, a region through which the Tigris and Euphrates Rivers flow
4947 Συρία, ας, ἡ
 N-GSF
Syria, a region N. and East of Pal
2983 λαμβάνω
 V-FMI-2S
to take, receive
1438 ἑαυτοῦ, ῆς, οῦ
 D-DSM
of himself, herself, itself
1564 ἐκεῖθεν
 ADV
from there
1135 γυνή, αικός, ἡ
 N-ASF
a woman
1722 ἐν
 PREP
in, on, at, by, with
846 αὐτός, αὐτή, αὐτό
 D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1781 ἐντέλλομαι
 V-AMI-3S
to enjoin, to charge, command
3004 λέγω
 V-PAPNS
to say
3364 οὐ
 ADV
anymore, at all, neither, never
575 ἀπό
 PREP
from, away from
2364 θυγάτηρ, τρός, ἡ
 N-GPF
daughter
5477 Χαναάν, ἡ
 N-PRI
Canaan, earlier name of Pal


# Hebrew POS Use Definition
7200 וירא
rā'â		 verb saw רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
6215 עשׂו
ʿēśāv		 proper masculine noun When Esau עֵשָׂו ʻÊsâv, ay-sawv'; apparently a form of the passive participle of H6213 in the original sense of handling; rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterity:—Esau.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
1288 ברך
bāraḵ		 verb had blessed בָּרַךְ bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
3327 יצחק
yiṣḥāq		 proper masculine noun Isaac יִצְחָק Yitschâq, yits-khawk'; from H6711; laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham:—Isaac. Compare H3446.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3290 יעקב
yaʿăqōḇ		 proper masculine noun Jacob, יַעֲקֹב Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.
7971 ושׁלח
šālaḥ		 verb   שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
853 אתו
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6307 פדנה ארם
padān		 proper locative noun to Padan-aram, פַּדָּן Paddân, pad-dawn'; from an unused root meaning to extend; a plateau; or פַּדַּן אֲרָם Paddan ʼĂrâm; from the same and H758; the table-land of Aram; Paddan or Paddan-Aram, a region of Syria:—Padan, Padan-aram.
3947 לקחת
lāqaḥ		 verb to take לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
8033 לו משׁם
šām		 adverb from thence; שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
802 אשׁה
'iššâ		 feminine noun him a wife אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
1288 בברכו
bāraḵ		 verb and that as he blessed בָּרַךְ bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
853 אתו
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6680 ויצו
ṣāvâ		 verb him he gave him a charge, צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
5921 עליו
ʿal		 conjunction, preposition him he gave him a charge, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
559 לאמר
'āmar		 verb saying, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3808 לא
lō'		 adverb Thou shalt not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3947 תקח
lāqaḥ		 verb take לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
802 אשׁה
'iššâ		 feminine noun a wife אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
1323 מבנות
baṯ		 feminine noun, proper feminine noun of the daughters בַּת bath, bath; from H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively):—apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.
3667 כנען׃
kᵊnaʿan		 masculine noun, proper locative noun, proper masculine noun of Canaan; כְּנַעַן Kᵉnaʻan, ken-ah'-an; from H3665; humiliated; Kenaan, a son a Ham; also the country inhabited by him:—Canaan, merchant, traffick.