17

και εξηνεγκα αυτους επι αρχοντος εν αργυριω του τοπου και εθηκα εν στοματι αυτων λογους λαλησαι προς τους αδελφους αυτων τους ναθινιμ εν αργυριω του τοπου του ενεγκαι ημιν αδοντας εις οικον θεου ημων

Nestle-Aland 28th
*ואוצאה **וָאֲצַוֶּ֤ה אוֹתָם֙ עַל־אִדּ֣וֹ הָרֹ֔אשׁ בְּכָסִפְיָ֖א הַמָּק֑וֹם וָאָשִׂימָה֩ בְּפִיהֶ֨ם דְּבָרִ֜ים לְ֠דַבֵּר אֶל־אִדּ֨וֹ אָחִ֤יו *הנתונים **הַנְּתִינִים֙ בְּכָסִפְיָ֣א הַמָּק֔וֹם לְהָֽבִיא־לָ֥נוּ מְשָׁרְתִ֖ים לְבֵ֥ית אֱלֹהֵֽינוּ׃ (Leningrad Codex)
And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
1627 ἐκφέρω
V-AAI-1S
to carry out, bring forth
846 αὐτός, αὐτή, αὐτό
D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1909 ἐπί
PREP
on, upon
758 ἄρχων, οντος, ὁ
N-GSM
ruler, chief
1722 ἐν
PREP
in, on, at, by, with
694 ἀργύριον, ου, τό
N-DSN
silvery, a piece of silver
3588 ὁ, ἡ, τό
T-GSN
the
5117 τόπος, ου, ὁ
N-GSM
a place
5087 τίθημι
V-AAI-1S
to place, lay, set
4750 στόμα, ατος, τό
N-DSN
the mouth
3056 λόγος, ου, ὁ
N-APM
a word (as embodying an idea), a statement, a speech
2980 λαλέω
V-AAN
to talk
4314 πρός
PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
80 ἀδελφός, οῦ, ὁ
N-APM
a brother
5342 φέρω
V-AAN
to bear, carry, bring forth
1473 ἐγώ
P-GP
I (only expressed when emphatic)
103 ᾄδω
V-PAPAP
to sing
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3624 οἶκος, ου, ὁ
N-ASM
a house, a dwelling
2316 θεός, οῦ, ὁ
N-GSM
God, a god


# Hebrew POS Use Definition
3318 ואוצאה
yāṣā'
verb   יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
853 אותם
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5921 על
ʿal
conjunction, preposition unto עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
112 אדו
'idô
proper masculine noun Iddo אִדּוֹ ʼIddôw, id-do; of uncertain derivation; Iddo, an Israelite:—Iddo.
7218 הראשׁ
rō'š
masculine noun the chief רֹאשׁ rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.
3703 בכספיא
kāsip̄yā'
proper locative noun Casiphia, כָּסִפְיָא Kâçiphyâʼ, kaw-sif-yaw'; perhaps from H3701; silvery; Casiphja, a place in Babylon:—Casiphia.
4725 המקום
māqôm
masculine noun at the place מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
7760 ואשׂימה
śûm
verb   שׂוּם sûwm, soom; or שִׂים sîym; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):—× any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.
6310 בפיהם
masculine noun   פֶּה peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
1697 דברים
dāḇār
masculine noun them what דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
1696 לדבר
dāḇar
verb they should say דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
413 אל
'ēl
preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
112 אדו
'idô
proper masculine noun Iddo, אִדּוֹ ʼIddôw, id-do; of uncertain derivation; Iddo, an Israelite:—Iddo.
251 אחיו
'āḥ
masculine noun to his brethren אָח ʼâch, awkh; a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like H1]):—another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
5411 הנתונים
nāṯîn
masculine noun the Nethinims, נָתִין Nâthîyn, naw-theen'; or נָתוּן Nâthûwn (Ezra 8:17), (the proper form as passive participle), from H5414; one given, i.e. (in the plural only) the Nethinim, or Temple-servants (as given to that duty):—Nethinims.
3703 בכספיא
kāsip̄yā'
proper locative noun Casiphia, כָּסִפְיָא Kâçiphyâʼ, kaw-sif-yaw'; perhaps from H3701; silvery; Casiphja, a place in Babylon:—Casiphia.
4725 המקום
māqôm
masculine noun at the place מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
935 להביא
bô'
verb that they should bring בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
8334 לנו משׁרתים
šāraṯ
verb unto us ministers שָׁרַת shârath, shaw-rath'; a primitive root; to attend as a menial or worshipper; figuratively, to contribute to:—minister (unto), (do) serve(-ant, -ice, -itor), wait on.
1004 לבית
bayiṯ
proper patrial adjective, adverb, masculine noun for the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
430 אלהינו׃
'ĕlōhîm
masculine noun of our God. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.