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και γνωσεσθε διοτι εγω κυριος εν τω ειναι τους τραυματιας υμων εν μεσω των ειδωλων υμων κυκλω των θυσιαστηριων υμων επι παντα βουνον υψηλον και υποκατω δενδρου συσκιου ου εδωκαν εκει οσμην ευωδιας πασι τοις ειδωλοις αυτων

Nestle-Aland 28th
וִֽידַעְתֶּם֙ כִּֽי־אֲנִ֣י יְהוָ֔ה בִּֽהְי֣וֹת חַלְלֵיהֶ֗ם בְּתוֹךְ֙ גִּלּ֣וּלֵיהֶ֔ם סְבִיב֖וֹת מִזְבְּחֽוֹתֵיהֶ֑ם אֶל֩ כָּל־גִּבְעָ֨ה רָמָ֜ה בְּכֹ֣ל ׀ רָאשֵׁ֣י הֶהָרִ֗ים וְתַ֨חַת כָּל־עֵ֤ץ רַֽעֲנָן֙ וְתַ֙חַת֙ כָּל־אֵלָ֣ה עֲבֻתָּ֔ה מְק֗וֹם אֲשֶׁ֤ר נָֽתְנוּ־שָׁם֙ רֵ֣יחַ נִיחֹ֔חַ לְכֹ֖ל גִּלּוּלֵיהֶֽם׃ (Leningrad Codex)
Then shall all of you know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1097 γινώσκω
 V-FMI-2P
to come to know, recognize, perceive
1360 διότι
 CONJ
on the very account that, because, inasmuch as
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
2962 κύριος, ου, ὁ
 N-NSM
lord, master
1722 ἐν
 PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
 T-DPN
the
1510 εἰμί
 V-PAN
I exist, I am
5134 τραῦμα, ατος, τό
 N-APM
a wound
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
3319 μέσος, η, ον
 A-DSN
middle, in the midst
1497 εἴδωλον, ου, τό
 N-DPN
an image (for worship), by implication a false god
2945 κύκλος, ου, ὁ
 N-DSM
around
2379 θυσιαστήριον, ου, τό
 N-GPN
an altar
1909 ἐπί
 PREP
on, upon
3956 πᾶς, πᾶσα, πᾶν
 A-DPN
all, every
1015 βουνός, οῦ, ὁ
 N-ASM
a hill
5308 ὑψηλός, ή, όν
 A-ASM
high, lofty
5270 ὑποκάτω
 PREP
below, under
1186 δένδρον, ου, τό
 N-GSN
a tree
4951 σύρω
 A-GSN
to draw, drag
3739 ὅς, ἥ, ὅ
 R-GSM
usually rel. who, which, that, also demonstrative this, that
1325 δίδωμι
 V-AAI-3P
to give
1563 ἐκεῖ
 ADV
there, to there
3744 ὀσμή, ῆς, ἡ
 N-ASF
a smell
2136 Εὐοδία, ας, ἡ
 N-GSF
perhaps "success", Euodia, a Christian at Philippi
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same


# Hebrew POS Use Definition
3045 וידעתם
yāḏaʿ		 verb Then shall ye know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
589 אני
'ănî		 personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
1961 בהיות
hāyâ		 verb shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
2491 חלליהם
ḥālāl		 adjective, masculine noun when their slain חָלָל châlâl, khaw-lawl'; from H2490; pierced (especially to death); figuratively, polluted:—kill, profane, slain (man), × slew, (deadly) wounded.
8432 בתוך
tāveḵ		 masculine noun among תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
1544 גלוליהם
gillûl		 masculine plural noun their idols גִּלּוּל gillûwl, ghil-lool'; or (shortened) גִּלֻּל gillul; from H1556; properly, a log (as round); by implication, an idol:—idol.
5439 סביבות
sāḇîḇ		 adjective, adverb, substantive round about סָבִיב çâbîyb, saw-beeb'; or (feminine) סְבִיבָה çᵉbîybâh; from H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around:—(place, round) about, circuit, compass, on every side.
4196 מזבחותיהם
mizbēaḥ		 masculine noun their altars, מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
413 אל
'ēl		 preposition upon אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3605 כל
kōl		 masculine noun every כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1389 גבעה
giḇʿâ		 feminine noun hill, גִּבְעָה gibʻâh, ghib-aw'; feminine from the same as H1387; a hillock:—hill, little hill.
7311 רמה
rûm		 verb high רוּם rûwm, room; a primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively):—bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (× a-) loud, mount up, offer (up), presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
3605 בכל
kōl		 masculine noun in all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
7218 ראשׁי
rō'š		 masculine noun the tops רֹאשׁ rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.
2022 ההרים
har		 masculine noun of the mountains, הַר har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.
8478 ותחת
taḥaṯ		 proper patrial adjective, accusative adverb, masculine noun and under תַּחַת tachath, takh'-ath; from the same as H8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:—as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
3605 כל
kōl		 masculine noun every כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
6086 עץ
ʿēṣ		 masculine noun tree, עֵץ ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
7488 רענן
raʿănān		 adjective, verb green רַעֲנָן raʻănân, rah-an-awn'; from an unused root meaning to be green; verdant; by analogy, new; figuratively, prosperous:—green, flourishing.
8478 ותחת
taḥaṯ		 proper patrial adjective, accusative adverb, masculine noun and under תַּחַת tachath, takh'-ath; from the same as H8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:—as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
3605 כל
kōl		 masculine noun every כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
424 אלה
'ēlâ		 feminine noun oak, אֵלָה ʼêlâh, ay-law'; feminine of H352; an oak or other strong tree:—elm, oak, teil-tree.
5687 עבתה
ʿāḇōṯ		 adjective thick עָבֹת ʻâbôth, aw-both'; or עָבוֹת ʻâbôwth; from H5686; intwined, i.e. dense:—thick.
4725 מקום
māqôm		 masculine noun the place מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
834 אשׁר
'ăšer		 conjunction, relative pronoun where אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5414 נתנו
nāṯan		 verb they did offer נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
8033 שׁם
šām		 adverb where שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
7381 ריח
rêaḥ		 masculine noun savor רֵיחַ rêyach, ray'-akh; from H7306; odor (as if blown):—savour, scent, smell.
5207 ניחח
nîḥōaḥ		 masculine noun sweet נִיחוֹחַ nîychôwach, nee-kho'-akh; or נִיחֹחַ nîychôach; from H5117; properly, restful, i.e. pleasant; abstractly, delight:—sweet (odour).
3605 לכל
kōl		 masculine noun to all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1544 גלוליהם׃
gillûl		 masculine plural noun their idols. גִּלּוּל gillûwl, ghil-lool'; or (shortened) גִּלֻּל gillul; from H1556; properly, a log (as round); by implication, an idol:—idol.