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και γνωσονται οικος ισραηλ οτι εγω ειμι κυριος ο θεος αυτων απο της ημερας ταυτης και επεκεινα

Nestle-Aland 28th
ְיָֽדְעוּ֙ בֵּ֣ית יִשְׂרָאֵ֔ל כִּ֛י אֲנִ֥י יְהוָ֖ה אֱלֹֽהֵיהֶ֑ם מִן־הַיּ֥וֹם הַה֖וּא וָהָֽלְאָה׃ (Leningrad Codex)
So the house of Israel shall know that I am the LORD their God from that day and forward. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1097 γινώσκω
 V-FMI-3P
to come to know, recognize, perceive
3624 οἶκος, ου, ὁ
 N-NSM
a house, a dwelling
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
3754 ὅτι
 CONJ
that, because
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
1510 εἰμί
 V-PAI-1S
I exist, I am
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3588 ὁ, ἡ, τό
 T-GSF
the
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
575 ἀπό
 PREP
from, away from
2250 ἡμέρα, ας, ἡ
 N-GSF
day
3778 οὗτος, αὕτη, τοῦτο
 D-GSF
this
1900 ἐπέκεινα
 ADV
farther on, beyond


# Hebrew POS Use Definition
3045 וידעו
yāḏaʿ		 verb shall know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun So the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
589 אני
'ănî		 personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיהם
'ĕlōhîm		 masculine noun their God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
4480 מן
min		 conjunction, preposition from מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
3117 היום
yôm		 masculine noun day יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
1931 ההוא
hû'		 demonstrative pronoun, third person singular personal pronoun that הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
1973 והלאה׃
hāl'â		 adverb and forward. הָלְאָה hâlᵉʼâh, haw-leh-aw'; from the primitive form of the article (hal); to the distance, i.e. far away; also (of time) thus far:—back, beyond, (hence,-) forward, hitherto, thence, forth, yonder.