7 | και λεγουσιν οι θεραποντες φαραω προς αυτον εως τινος εσται τουτο ημιν σκωλον εξαποστειλον τους ανθρωπους οπως λατρευσωσιν τω θεω αυτων η ειδεναι βουλει οτι απολωλεν αιγυπτοςNestle-Aland 28th |
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ַיֹּאמְרוּ֩ עַבְדֵ֨י פַרְעֹ֜ה אֵלָ֗יו עַד־מָתַי֙ יִהְיֶ֨ה זֶ֥ה לָ֙נוּ֙ לְמוֹקֵ֔שׁ שַׁלַּח֙ אֶת־הָ֣אֲנָשִׁ֔ים וְיַֽעַבְד֖וּ אֶת־יְהוָ֣ה אֱלֹהֵיהֶ֑ם הֲטֶ֣רֶם תֵּדַ֔ע כִּ֥י אָבְדָ֖ה מִצְרָֽיִם׃ (Leningrad Codex) | |
And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: know you not yet that Egypt is destroyed? (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
2532 | καί |
CONJ
|
and, even, also |
3004 | λέγω |
V-PAI-3P
|
to say |
3588 | ὁ, ἡ, τό |
T-DSM
|
the |
2324 | θεράπων, οντος, ὁ |
N-NPM
|
an attendant |
5328 | Φαραώ, ὁ |
N-PRI
|
Pharaoh, an Eg. king |
4314 | πρός |
PREP
|
advantageous for, at (denotes local proximity), toward (denotes motion toward a place) |
846 | αὐτός, αὐτή, αὐτό |
D-GPM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
2193 | ἕως |
PREP
|
till, until |
5100 | τις, τι |
I-GSN
|
a certain one, someone, anyone |
1510 | εἰμί |
V-FMI-3S
|
I exist, I am |
3778 | οὗτος, αὕτη, τοῦτο |
D-NSN
|
this |
1473 | ἐγώ |
P-DP
|
I (only expressed when emphatic) |
4663 | σκώληξ, ηκος, ὁ |
N-NSN
|
a worm |
1821 | ἐξαποστέλλω |
V-AAD-2S
|
to send forth or away |
444 | ἄνθρωπος, ου, ὁ |
N-APM
|
a man, human, mankind |
3704 | ὅπως |
CONJ
|
as, how, that |
3000 | λατρεύω |
V-AAS-3P
|
to serve |
2316 | θεός, οῦ, ὁ |
N-DSM
|
God, a god |
2228 | ἤ |
CONJ
|
or, than |
1492 | οἶδα |
V-RAN
|
be aware, behold, consider, perceive |
1014 | βούλομαι |
V-PMI-2S
|
to will |
3754 | ὅτι |
CONJ
|
that, because |
622 | ἀπόλλυμι |
V-RAI-3S
|
to destroy, destroy utterly |
125 | Αἴγυπτος, ου, ἡ |
N-NSF
|
Egypt, the land of the Nile |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
559 | ויאמרו
'āmar |
verb | said | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
5650 | עבדי
ʿeḇeḏ |
masculine noun | servants | עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant. |
413 | אליו
'ēl |
preposition | unto | אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). |
5704 | עד
ʿaḏ |
conjunction, preposition | עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet. | |
4970 | מתי
māṯay |
interrogative adverb | מָתַי mâthay, maw-thah'ee; from an unused root meaning to extend; properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative):—long, when. | |
1961 | יהיה
hāyâ |
verb | be | הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use. |
2088 | זה
zê |
demonstrative pronoun | shall this man | זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098. |
4170 | לנו למוקשׁ
môqēš |
masculine noun | a snare | מוֹקֵשׁ môwqêsh, mo-kashe'; or מֹקֵשׁ môqêsh; from H3369; a noose (for catching animals) (literally or figuratively); by implication, a hook (for the nose):—be ensnared, gin, (is) snare(-d), trap. |
7971 | שׁלח
šālaḥ |
verb | go, | שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). |
853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
376 | האנשׁים
'îš |
masculine noun | unto us? let the men | אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802. |
5647 | ויעבדו
ʿāḇaḏ |
verb | that they may serve | עָבַד ʻâbad, aw-bad'; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—× be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, |
853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | the LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
430 | אלהיהם
'ĕlōhîm |
masculine noun | their God: | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
2962 | הטרם
ṭerem |
preposition | thou not yet | טֶרֶם ṭerem, teh'-rem; from an unused root apparently meaning to interrupt or suspend; properly, non-occurrence; used adverbially, not yet or before:—before, ere, not yet. |
3045 | תדע
yāḏaʿ |
verb | knowest | יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot. |
3588 | כי
kî |
conjunction | that | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
6 | אבדה
'āḇaḏ |
verb | is destroyed? | אָבַד ʼâbad, aw-bad'; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee. |
4714 | מצרים׃
miṣrayim |
adjective, proper locative noun | Egypt | מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim. |