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εν γαρ ταυταις ταις ημεραις ανεπαυσαντο οι ιουδαιοι απο των εχθρων αυτων και τον μηνα εν ω εστραφη αυτοις ος ην αδαρ απο πενθους εις χαραν και απο οδυνης εις αγαθην ημεραν αγειν ολον αγαθας ημερας γαμων και ευφροσυνης εξαποστελλοντας μεριδας τοις φιλοις και τοις πτωχοις

Nestle-Aland 28th
כַּיָּמִ֗ים אֲשֶׁר־נָ֨חוּ בָהֶ֤ם הַיְּהוּדִים֙ מֵא֣וֹיְבֵיהֶ֔ם וְהַחֹ֗דֶשׁ אֲשֶׁר֩ נֶהְפַּ֨ךְ לָהֶ֤ם מִיָּגוֹן֙ לְשִׂמְחָ֔ה וּמֵאֵ֖בֶל לְי֣וֹם ט֑וֹב לַעֲשׂ֣וֹת אוֹתָ֗ם יְמֵי֙ מִשְׁתֶּ֣ה וְשִׂמְחָ֔ה וּמִשְׁל֤וֹחַ מָנוֹת֙ אִ֣ישׁ לְרֵעֵ֔הוּ וּמַתָּנ֖וֹת לָֽאֶבְיוֹנִֽים׃ (Leningrad Codex)
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor. (KJV)
# Greek MAC & POS Definition
1722 ἐν
 PREP
in, on, at, by, with
1063 γάρ
 PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
3778 οὗτος, αὕτη, τοῦτο
 D-DPF
this
3588 ὁ, ἡ, τό
 T-DPM
the
2250 ἡμέρα, ας, ἡ
 N-APF
day
373 ἀναπαύω
 V-AMI-3P
to give rest, give intermission from labor, by implication refresh
2453 Ἰουδαῖος, αία, αῖον
 N-NPM
Jewish, a Jew, Judea
575 ἀπό
 PREP
from, away from
2190 ἐχθρός, ά, όν
 A-GPM
hostile
846 αὐτός, αὐτή, αὐτό
 D-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2532 καί
 CONJ
and, even, also
3303 μέν
 N-ASM
shows affirmation or concession
3739 ὅς, ἥ, ὅ
 R-NSM
usually rel. who, which, that, also demonstrative this, that
4762 στρέφω
 V-API-3S
to turn, to change
1510 εἰμί
 V-IAI-3S
I exist, I am
77 ἀδάπανος, ον
 N-PRI
without expense
3997 πένθος, ους, τό
 N-GSN
mourning
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
5479 χαρά, ᾶς, ἡ
 N-ASF
joy, delight
3601 ὀδύνη, ης, ἡ
 N-GSF
pain, distress
18 ἀγαθός, ή, όν
 A-APF
good
71 ἄγω
 V-PAN
to lead, bring, carry
3650 ὅλος, η, ον
 A-ASM
whole, complete
1062 γάμος, ου, ὁ
 N-GPM
a wedding
2167 εὐφροσύνη, ης, ἡ
 N-GSF
gladness
1821 ἐξαποστέλλω
 V-PAPAP
to send forth or away
3310 μερίς, ίδος, ἡ
 N-APF
a part, portion
5384 φίλος, η, ον
 A-DPM
beloved, dear, friendly
4434 πτωχός, ή, όν
 N-DPM
(of one who crouches and cowers, hence) beggarly, poor


# Hebrew POS Use Definition
3117 כימים
yôm		 masculine noun As the days יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
834 אשׁר
'ăšer		 conjunction, relative pronoun wherein אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5117 נחו
nûaḥ		 verb rested נוּחַ nûwach, noo'-akh; a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.):—cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare H3241.
3064 בהם היהודים
yᵊhûḏî		 masculine noun the Jews יְהוּדִי Yᵉhûwdîy, yeh-hoo-dee'; patronymically from H3063; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah):—Jew.
341 מאיביהם
from their enemies,
2320 והחדשׁ
ḥōḏeš		 masculine noun and the month חֹדֶשׁ chôdesh, kho'-desh; from H2318; the new moon; by implication, a month:—month(-ly), new moon.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
2015 נהפך
hāp̄aḵ		 verb was turned הָפַךְ hâphak, haw-fak'; a primitive root; to turn about or over; by implication, to change, overturn, return, pervert:—× become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
1992 להם
hēm		 third person plural masculine personal pronoun   הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
3015 מיגון
yāḡôn		 masculine noun unto them from sorrow יָגוֹן yâgôwn, yaw-gohn'; from H3013; affliction:—grief, sorrow.
8057 לשׂמחה
śimḥâ		 feminine noun to joy, שִׂמְחָה simchâh, sim-khaw'; from H8056; blithesomeness or glee, (religious or festival):—× exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
60 ומאבל
'ēḇel		 masculine noun and from mourning אֵבֶל ʼêbel, ay'-bel; from H56; lamentation:—mourning.
3117 ליום
yôm		 masculine noun day: יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
2896 טוב
ṭôḇ		 adjective, feminine noun, masculine noun into a good טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
6213 לעשׂות
ʿāśâ		 verb that they should make עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
853 אותם
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3117 ימי
yôm		 masculine noun them days יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
4960 משׁתה
mištê		 masculine noun of feasting מִשְׁתֶּה mishteh, mish-teh'; from H8354; drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast:—banquet, drank, drink, feast((-ed), -ing).
8057 ושׂמחה
śimḥâ		 feminine noun and joy, שִׂמְחָה simchâh, sim-khaw'; from H8056; blithesomeness or glee, (religious or festival):—× exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
4916 ומשׁלח
mišlôaḥ		 masculine noun and of sending מִשְׁלוֹחַ mishlôwach, mish-lo'-akh; or מִשְׁלֹחַ mishlôach; also מִשְׁלָח mishlâch; from H7971; a sending out, i.e. (abstractly) presentation (favorable), or seizure (unfavorable); also (concretely) a place of dismissal, or a business to be discharged:—to lay, to put, sending (forth), to set.
4490 מנות
mānâ		 feminine noun portions מָנָה mânâh, maw-naw'; from H4487; properly, something weighed out, i.e. (generally) a division; specifically (of food) a ration; also a lot:—such things as belonged, part, portion.
376 אישׁ
'îš		 masculine noun one אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
7453 לרעהו
rēaʿ		 masculine noun to another, רֵעַ rêaʻ, ray'-ah; or רֵיעַ rêyaʻ; from H7462; an associate (more or less close):—brother, companion, fellow, friend, husband, lover, neighbour, × (an-) other.
4979 ומתנות
matānâ		 feminine noun and gifts מַתָּנָה mattânâh, mat-taw-naw'; feminine of H4976; a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe:—gift.
34 לאבינים׃
'eḇyôn		 adjective to the poor. אֶבְיוֹן ʼebyôwn, eb-yone'; from H14, in the sense of want (especially in feeling); destitute:—beggar, needy, poor (man).