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συν τα παντα ειδον εν ημεραις ματαιοτητος μου εστιν δικαιος απολλυμενος εν δικαιω αυτου και εστιν ασεβης μενων εν κακια αυτου

Nestle-Aland 28th
אֶת־הַכֹּ֥ל רָאִ֖יתִי בִּימֵ֣י הֶבְלִ֑י יֵ֤שׁ צַדִּיק֙ אֹבֵ֣ד בְּצִדְק֔וֹ וְיֵ֣שׁ רָשָׁ֔ע מַאֲרִ֖יךְ בְּרָעָתֽוֹ׃ (Leningrad Codex)
All things have I seen in the days of my vanity: there is a just man that perishes in his righteousness, and there is a wicked man that prolongs his life in his wickedness. (KJV)
# Greek MAC & POS Definition
4862 σύν
PREP
with, together with (expresses association with)
3588 ὁ, ἡ, τό
T-APN
the
3956 πᾶς, πᾶσα, πᾶν
A-APN
all, every
3708 ὁράω
V-AAI-1S
to see, perceive, attend to
1722 ἐν
PREP
in, on, at, by, with
2250 ἡμέρα, ας, ἡ
N-DPF
day
3153 ματαιότης, τητος, ἡ
N-GSF
vanity, emptiness
1473 ἐγώ
P-GS
I (only expressed when emphatic)
1510 εἰμί
V-PAI-3S
I exist, I am
1342 δίκαιος, ία, ιον
A-DSM
correct, righteous, by implication innocent
622 ἀπόλλυμι
V-PMPNS
to destroy, destroy utterly
846 αὐτός, αὐτή, αὐτό
D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2532 καί
CONJ
and, even, also
765 ἀσεβής, ές
A-NSM
ungodly, impious
3306 μένω
V-PAPNS
to stay, abide, remain
2549 κακία, ας, ἡ
N-DSF
wickedness


# Hebrew POS Use Definition
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 הכל
kōl
masculine noun All כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
7200 ראיתי
rā'â
verb have I seen רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
3117 בימי
yôm
masculine noun in the days יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
1892 הבלי
heḇel
adverb, masculine noun of my vanity: הֶבֶל hebel, heh'bel; or (rarely in the abs.) הֲבֵל hăbêl; from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb:—× altogether, vain, vanity.
3426 ישׁ
yēš
substantive there is יֵשׁ yêsh, yaysh; perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection):—(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
6662 צדיק
ṣadîq
adjective a just צַדִּיק tsaddîyq, tsad-deek'; from H6663; just:—just, lawful, righteous (man).
6 אבד
'āḇaḏ
verb that perisheth אָבַד ʼâbad, aw-bad'; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.
6664 בצדקו
ṣeḏeq
masculine noun in his righteousness, צֶדֶק tsedeq, tseh'-dek; from H6663; the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity:—× even, (× that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness).
3426 וישׁ
yēš
substantive and there is יֵשׁ yêsh, yaysh; perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection):—(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
7563 רשׁע
rāšāʿ
adjective a wicked רָשָׁע râshâʻ, raw-shaw'; from H7561; morally wrong; concretely, an (actively) bad person:— condemned, guilty, ungodly, wicked (man), that did wrong.
748 מאריך
'āraḵ
verb that prolongeth אָרַךְ ʼârak, aw-rak'; a primitive root; to be (causative, make) long (literally or figuratively):—defer, draw out, lengthen, (be, become, make, pro-) long, (out-, over-) live, tarry (long).
7451 ברעתו׃
raʿ
absolute state masculine plural intensive noun in his wickedness. רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)