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εαν δε γενηται εν τινι αμαρτια κριμα θανατου και αποθανη και κρεμασητε αυτον επι ξυλου

Nestle-Aland 28th
ְכִֽי־יִהְיֶ֣ה בְאִ֗ישׁ חֵ֛טְא מִשְׁפַּט־מָ֖וֶת וְהוּמָ֑ת וְתָלִ֥יתָ אֹת֖וֹ עַל־עֵֽץ׃ (Leningrad Codex)
And if a man have committed a sin worthy of death, and he be to be put to death, and you hang him on a tree: (KJV)
# Greek MAC & POS Definition
1437 ἐάν
 CONJ
if
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
1096 γίνομαι
 V-AMS-3S
to come into being, to happen, to become
1722 ἐν
 PREP
in, on, at, by, with
5100 τις, τι
 I-DSM
a certain one, someone, anyone
266 ἁμαρτία, ας, ἡ
 N-NSF
a sin, failure
2917 κρίμα, ατος, τό
 N-ASN
a judgment
2288 θάνατος, ου, ὁ
 N-GSM
death
2532 καί
 CONJ
and, even, also
599 ἀποθνῄσκω
 V-AAS-3S
to die
2910 κρεμάννυμι
 V-AAS-2P
to hang
846 αὐτός, αὐτή, αὐτό
 D-ASM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1909 ἐπί
 PREP
on, upon
3586 ξύλον, ου, τό
 N-GSN
wood


# Hebrew POS Use Definition
3588 וכי
kî		 conjunction And if כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
1961 יהיה
hāyâ		 verb have committed הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
376 באישׁ
'îš		 masculine noun a man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
2399 חטא
ḥēṭ'		 masculine noun a sin חֵטְא chêṭᵉʼ, khate; from H2398; a crime or its penalty:—fault, × grievously, offence, (punishment of) sin.
4941 משׁפט
mišpāṭ		 masculine noun worthy מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
4194 מות
māveṯ		 masculine noun of death, מָוֶת mâveth, maw'-veth; from H4191; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin:—(be) dead(-ly), death, die(-d).
4191 והומת
mûṯ		 verb and he be to be put to death, מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
8518 ותלית
tālâ		 verb and thou hang תָּלָה tâlâh, taw-law'; a primitive root; to suspend (especially to gibbet):—hang (up).
853 אתו
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5921 על
ʿal		 conjunction, preposition him on עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
6086 עץ׃
ʿēṣ		 masculine noun a tree: עֵץ ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.