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αλλ η αναθεματι αναθεματιειτε αυτους τον χετταιον και αμορραιον και χαναναιον και φερεζαιον και ευαιον και ιεβουσαιον και γεργεσαιον ον τροπον ενετειλατο σοι κυριος ο θεος σου

Nestle-Aland 28th
ִּֽי־הַחֲרֵ֣ם תַּחֲרִימֵ֗ם הַחִתִּ֤י וְהָאֱמֹרִי֙ הַכְּנַעֲנִ֣י וְהַפְּרִזִּ֔י הַחִוִּ֖י וְהַיְבוּסִ֑י כַּאֲשֶׁ֥ר צִוְּךָ֖ יְהוָ֥ה אֱלֹהֶֽיךָ׃ (Leningrad Codex)
But you shall utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD your God has commanded you: (KJV)
# Greek MAC & POS Definition
235 ἀλλά
 CONJ
otherwise, on the other hand, but
2228 ἤ
 CONJ
or, than
331 ἀνάθεμα, ατος, τό
 N-DSN
that which is laid up, a votive offering
332 ἀναθεματίζω
 V-FAI-2P
to declare anathema, devote to destruction
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3588 ὁ, ἡ, τό
 T-NSM
the
2532 καί
 CONJ
and, even, also
3739 ὅς, ἥ, ὅ
 R-ASM
usually rel. who, which, that, also demonstrative this, that
5158 τρόπος, ου, ὁ
 N-ASM
a way, manner, fashion
1781 ἐντέλλομαι
 V-AMI-3S
to enjoin, to charge, command
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
2962 κύριος, ου, ὁ
 N-NSM
lord, master
2316 θεός, οῦ, ὁ
 N-NSM
God, a god


# Hebrew POS Use Definition
3588 כי
kî		 conjunction But כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2763 החרם
ḥāram		 verb thou shalt utterly destroy חָרַם châram, khaw-ram'; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:—make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
2763 תחרימם
ḥāram		 verb thou shalt utterly destroy חָרַם châram, khaw-ram'; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:—make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
2850 החתי
them; the Hittites,
567 והאמרי
'ĕmōrî		 collective masculine noun and the Amorites, אֱמֹרִי ʼĔmôrîy, em-o-ree'; probably a patronymic from an unused name derived from H559 in the sense of publicity, i.e. prominence; thus, a mountaineer; an Emorite, one of the Canaanitish tribes:—Amorite.
3669 הכנעני
kᵊnaʿănî		 adjective, noun the Canaanites, כְּנַעַנִי Kᵉnaʻanîy, ken-ah-an-ee'; patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans):—Canaanite, merchant, trafficker.
6522 והפרזי
pᵊrizzî		 adjective and the Perizzites, פְּרִזִּי Pᵉrizzîy, per-iz-zee'; for H6521; inhabitant of the open country; a Perizzite, one of the Canaanitish tribes:—Perizzite.
2340 החוי
ḥiûî		 masculine patrial noun the Hivites, חִוִּי Chivvîy, khiv-vee'; perhaps from H2333; a villager; a Chivvite, one of the aboriginal tribes of Palestine:—Hivite.
2983 והיבוסי
yᵊḇûsî		 masculine patrial noun and the Jebusites; יְבוּסִי Yᵉbûwçîy, yeb-oo-see'; patrial from H2982; a Jebusite or inhabitant of Jebus:—Jebusite(-s).
834 כאשׁר
'ăšer		 conjunction, relative pronoun as אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6680 צוך
ṣāvâ		 verb hath commanded צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיך׃
'ĕlōhîm		 masculine noun thy God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.