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και ο ανθρωπος ος αν ποιηση εν υπερηφανια του μη υπακουσαι του ιερεως του παρεστηκοτος λειτουργειν επι τω ονοματι κυριου του θεου σου η του κριτου ος αν η εν ταις ημεραις εκειναις και αποθανειται ο ανθρωπος εκεινος και εξαρεις τον πονηρον εξ ισραηλ

Nestle-Aland 28th
ְהָאִ֞ישׁ אֲשֶׁר־יַעֲשֶׂ֣ה בְזָד֗וֹן לְבִלְתִּ֨י שְׁמֹ֤עַ אֶל־הַכֹּהֵן֙ הָעֹמֵ֞ד לְשָׁ֤רֶת שָׁם֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔יךָ א֖וֹ אֶל־הַשֹּׁפֵ֑ט וּמֵת֙ הָאִ֣ישׁ הַה֔וּא וּבִֽעַרְתָּ֥ הָרָ֖ע מִיִּשְׂרָאֵֽל׃ (Leningrad Codex)
And the man that will do presumptuously, and will not hearken unto the priest that stands to minister there before the LORD your God, or unto the judge, even that man shall die: and you shall put away the evil from Israel. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-ASM
the
444 ἄνθρωπος, ου, ὁ
 N-NSM
a man, human, mankind
3739 ὅς, ἥ, ὅ
 R-NSM
usually rel. who, which, that, also demonstrative this, that
302 ἄν
 PRT
usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty
4160 ποιέω
 V-AAS-3S
to make, do
1722 ἐν
 PREP
in, on, at, by, with
5243 ὑπερηφανία, ας, ἡ
 N-DSF
haughtiness, disdain
3165 μέ
 ADV
I, me, my
5219 ὑπακούω
 V-AAN
to listen, attend to
2409 ἱερεύς, έως, ὁ
 N-GSM
a priest
3936 παρίστημι
 V-RAPGS
to place beside, to present, stand by, appear
3008 λειτουργέω
 V-PAN
to serve the state, by anal. to perform religious service
1909 ἐπί
 PREP
on, upon
3686 ὄνομα, ατος, τό
 N-DSN
a name, authority, cause
2962 κύριος, ου, ὁ
 N-GSM
lord, master
2316 θεός, οῦ, ὁ
 N-GSM
God, a god
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
2228 ἤ
 CONJ
or, than
2923 κριτής, ου, ὁ
 N-GSM
a judge
1510 εἰμί
 V-PAS-3S
I exist, I am
2250 ἡμέρα, ας, ἡ
 N-DPF
day
1565 ἐκεῖνος, η, ο
 D-NSM
that one (or neut. that thing), often intensified by the article preceding
599 ἀποθνῄσκω
 V-FMI-3S
to die
1808 ἐξαίρω
 V-FAI-2S
to lift up, to remove
4190 πονηρός, ά, όν
 A-ASM
toilsome, bad
1537 ἐκ, ἐξ
 PREP
from, from out of
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land


# Hebrew POS Use Definition
376 והאישׁ
'îš		 masculine noun And the man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
834 אשׁר
'ăšer		 conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6213 יעשׂה
ʿāśâ		 verb will do עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
2087 בזדון
zāḏôn		 masculine noun presumptuously, זָדוֹן zâdôwn, zaw-done'; from H2102; arrogance:—presumptuously, pride, proud (man).
1115 לבלתי
biltî		 feminine adjective, adverb, substantive and will not בִּלְתִּי biltîy, bil-tee'; constructive feminine of H1086 (equivalent to H1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.:—because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
8085 שׁמע
šāmaʿ		 masculine noun, verb hearken שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
413 אל
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3548 הכהן
kōhēn		 masculine noun the priest כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
5975 העמד
ʿāmaḏ		 verb that standeth עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
8334 לשׁרת
šāraṯ		 verb to minister שָׁרַת shârath, shaw-rath'; a primitive root; to attend as a menial or worshipper; figuratively, to contribute to:—minister (unto), (do) serve(-ant, -ice, -itor), wait on.
8033 שׁם
šām		 adverb there שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
430 אלהיך
'ĕlōhîm		 masculine noun thy God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
176 או
'av		 conjunction or אוֹ ʼôw, o; presumed to be the 'constructive' or genitival form of אַו ʼav ; short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if:—also, and, either, if, at the least, × nor, or, otherwise, then, whether.
413 אל
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
8199 השׁפט
šāp̄aṭ		 verb the judge, שָׁפַט shâphaṭ, shaw-fat'; a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):— avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
4191 ומת
mûṯ		 verb shall die: מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
376 האישׁ
'îš		 masculine noun man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
1931 ההוא
hû'		 demonstrative pronoun, third person singular personal pronoun even that הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
1197 ובערת
bāʿar		 denominative verb and thou shalt put away בָּעַר bâʻar, baw-ar'; a primitive root; also as denominative from H1198 to kindle, i.e. consume (by fire or by eating); to be (-come) brutish:—be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
7451 הרע
raʿ		 absolute state masculine plural intensive noun the evil רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
3478 מישׂראל׃
yiśrā'ēl		 proper masculine noun   יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.