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εαν ακουσης της φωνης κυριου του θεου σου φυλασσειν πασας τας εντολας αυτου οσας εγω εντελλομαι σοι σημερον ποιειν το καλον και το αρεστον εναντιον κυριου του θεου σου

Nestle-Aland 28th
ְלֹֽא־יִדְבַּ֧ק בְּיָדְךָ֛ מְא֖וּמָה מִן־הַחֵ֑רֶם לְמַעַן֩ יָשׁ֨וּב יְהוָ֜ה מֵחֲר֣וֹן אַפּ֗וֹ וְנָֽתַן־לְךָ֤ רַחֲמִים֙ וְרִֽחַמְךָ֣ וְהִרְבֶּ֔ךָ כַּאֲשֶׁ֥ר נִשְׁבַּ֖ע לַאֲבֹתֶֽיךָ׃ (Leningrad Codex)
When you shall hearken to the voice of the LORD your God, to keep all his commandments which I command you this day, to do that which is right in the eyes of the LORD your God. (KJV)
# Greek MAC & POS Definition
1437 ἐάν
CONJ
if
191 ἀκούω
V-AAS-2S
to hear, listen
3588 ὁ, ἡ, τό
T-GSM
the
5456 φωνή, ῆς, ἡ
N-GSF
a voice, sound
2962 κύριος, ου, ὁ
N-GSM
lord, master
2316 θεός, οῦ, ὁ
N-GSM
God, a god
4771 σύ, σοῦ, σοί, σέ
P-GS
you (early mod. Eng. thou)
5442 φυλάσσω
V-PAN
to guard, watch
3956 πᾶς, πᾶσα, πᾶν
A-APF
all, every
1785 ἐντολή, ῆς, ἡ
N-APF
an injunction, order, command
846 αὐτός, αὐτή, αὐτό
D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3745 ὅσος, η, ον
A-APF
how much, how many
1473 ἐγώ
P-NS
I (only expressed when emphatic)
1781 ἐντέλλομαι
V-PMI-1S
to enjoin, to charge, command
4594 σήμερον
ADV
today
4160 ποιέω
V-PAN
to make, do
2570 καλός, ή, όν
A-ASN
beautiful, good
2532 καί
CONJ
and, even, also
701 ἀρεστός, ή, όν
A-ASN
pleasing, fit
1726 ἐναντίον
PREP
before, in the presence of


# Hebrew POS Use Definition
3588 כי
conjunction When כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
8085 תשׁמע
šāmaʿ
masculine noun, verb thou shalt hearken שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
6963 בקול
qôl
masculine noun to the voice קוֹל qôwl, kole; or קֹל qôl; from an unused root meaning to call aloud; a voice or sound:—+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-) claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיך
'ĕlōhîm
masculine noun thy God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
8104 לשׁמר
šāmar
verb to keep שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl
masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4687 מצותיו
miṣvâ
feminine noun his commandments מִצְוָה mitsvâh, mits-vaw'; from H6680; a command, whether human or divine (collectively, the Law):—(which was) commanded(-ment), law, ordinance, precept.
834 אשׁר
'ăšer
conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
595 אנכי
'ānōḵî
personal pronoun I אָנֹכִי ʼânôkîy, aw-no-kee'; sometimes, אָנֹכִי ʼânôkîy; a primitive pronoun; I:—I, me, × which.
6680 מצוך
ṣāvâ
verb command צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
3117 היום
yôm
masculine noun thee this day, יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
6213 לעשׂות
ʿāśâ
verb to do עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
3477 הישׁר
yāšār
adjective right יָשָׁר yâshâr, yaw-shawr'; from H3474; straight (literally or figuratively):—convenient, equity, Jasher, just, meet(-est), pleased well right(-eous), straight, (most) upright(-ly, -ness).
5869 בעיני
ʿayin
masculine/feminine noun in the eyes עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיך׃
'ĕlōhîm
masculine noun thy God. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.