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ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ {τὰ} πάντα καὶ ἐν πᾶσιν Χριστός.

Nestle-Aland 28th
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Savages, bond nor free: but Christ is all, and in all. (KJV)
# Greek MAC & POS Definition
3699 ὅπου
ADV
where
3756 οὐ
PRT-N
not, no
1762 ἔνι
V-PXI-3S
is in, has place, can be
1672 Ἕλλην, ηνος, ὁ
N-NSM
a Greek, usually a name for a Gentile
2532 καί
CONJ
and, even, also
2453 Ἰουδαῖος, αία, αῖον
A-NSM
Jewish, a Jew, Judea
4061 περιτομή, ῆς, ἡ
N-NSF
circumcision
203 ἀκροβυστία, ας, ἡ
N-NSF
the prepuce, foreskin, uncircumcision
915 βάρβαρος, ου, ὁ
A-NSM
barbarous, barbarian
4658 Σκύθης, ου, ὁ
N-NSM
a Scythian, an inhabitant of Scythia (considered the wildest of barbarians)
1401 δοῦλος, ου, ὁ
N-NSM
a slave
1658 ἐλεύθερος, έρα, ερον
A-NSM
free, not a slave or not under restraint
235 ἀλλά
CONJ
otherwise, on the other hand, but
3588 ὁ, ἡ, τό
T-NPN
the
3956 πᾶς, πᾶσα, πᾶν
A-DPN
all, every
1722 ἐν
PREP
in, on, at, by, with
5547 Χριστός, οῦ, ὁ
N-NSM
the Anointed One, Messiah, Christ

version verse
Berean Greek NT 2016 ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ ‹τὰ› πάντα καὶ ἐν πᾶσιν Χριστός.
SBL Greek NT 2010 ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.
Nestle Greek NT 1904 ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ πάντα καὶ ἐν πᾶσιν Χριστός.
Westcott & Hort 1881 ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ πάντα καὶ ἐν πᾶσιν Χριστός.
Nestle-Aland 27th ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ [τὰ] πάντα καὶ ἐν πᾶσιν Χριστός.
Nestle-Aland 28th ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ {τὰ} πάντα καὶ ἐν πᾶσιν Χριστός.
RP Byzantine Majority Text 2005 ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος· ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν χριστός.
Greek Orthodox Church 1904 ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ τὰ πάντα καὶ ἐν πᾶσι Χριστός.
Tiechendorf 8th Edition 1872 ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.
Scrivener's Textus Receptus 1894 ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος· ἀλλὰ τὰ πάντα καὶ ἐν πᾶσι Χριστός.
Sthephanus Textus Receptus 1550 ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός
Beza Greek NT 1598 Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, καὶ Σκύθης, δοῦλος, καὶ ἐλεύθερος, ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.