| 15 | και ειπεν ακουσατε πας ιουδα και οι κατοικουντες ιερουσαλημ και ο βασιλευς ιωσαφατ ταδε λεγει κυριος υμιν αυτοις μη φοβεισθε μηδε πτοηθητε απο προσωπου του οχλου του πολλου τουτου οτι ουχ υμιν εστιν η παραταξις αλλ η τω θεωNestle-Aland 28th |
|---|---|
| ַיֹּ֗אמֶר הַקְשִׁ֤יבוּ כָל־יְהוּדָה֙ וְיֹשְׁבֵ֣י יְרוּשָׁלִַ֔ם וְהַמֶּ֖לֶךְ יְהוֹשָׁפָ֑ט כֹּֽה־אָמַ֨ר יְהוָ֜ה לָכֶ֗ם אַ֠תֶּם אַל־תִּֽירְא֤וּ וְאַל־תֵּחַ֙תּוּ֙ מִפְּנֵ֨י הֶהָמ֤וֹן הָרָב֙ הַזֶּ֔ה כִּ֣י לֹ֥א לָכֶ֛ם הַמִּלְחָמָ֖ה כִּ֥י לֵאלֹהִֽים׃ (Leningrad Codex) | |
| And he said, Hearken all of you, all Judah, and all of you inhabitants of Jerusalem, and you king Jehoshaphat, Thus says the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's. (KJV) |
| # | Greek | MAC & POS | Definition |
|---|---|---|---|
| 2532 | καί |
CONJ
|
and, even, also |
| 3004 | λέγω |
V-PAI-3S
|
to say |
| 191 | ἀκούω |
V-AAD-2P
|
to hear, listen |
| 3956 | πᾶς, πᾶσα, πᾶν |
A-NSM
|
all, every |
| 2448 | Ἰούδα, ὁ |
N-PRI
|
Judah |
| 3588 | ὁ, ἡ, τό |
T-DSM
|
the |
| 2730 | κατοικέω |
V-PAPNP
|
to inhabit, to settle |
| 2419 | Ἱερουσαλήμ, ἡ |
N-PRI
|
Jerusalem, the capital of united Israel and Judah, also a future heavenly city |
| 935 | βασιλεύς, έως, ὁ |
N-NSM
|
a king |
| 2498 | Ἰωσαφάτ, ὁ |
N-PRI
|
Jehoshaphat, an Israelite |
| 3592 | ὅδε, ἥδε, τόδε |
D-APN
|
this (referring to what is present) |
| 2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
| 4771 | σύ, σοῦ, σοί, σέ |
P-DP
|
you (early mod. Eng. thou) |
| 846 | αὐτός, αὐτή, αὐτό |
D-DPM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
| 3165 | μέ |
ADV
|
I, me, my |
| 5399 | φοβέομαι |
V-PMI-2P
|
to put to flight, to terrify, frighten |
| 3366 | μηδέ |
CONJ
|
but not, and not |
| 4422 | πτοέω |
V-APS-2P
|
to terrify |
| 575 | ἀπό |
PREP
|
from, away from |
| 4383 | πρόσωπον, ου, τό |
N-GSN
|
the face |
| 3793 | ὄχλος, ου, ὁ |
N-GSM
|
a crowd, multitude, the common people |
| 4183 | πολύς, πολλή, πολύ |
A-GSM
|
much, many |
| 3778 | οὗτος, αὕτη, τοῦτο |
D-GSM
|
this |
| 3754 | ὅτι |
CONJ
|
that, because |
| 3364 | οὐ |
ADV
|
anymore, at all, neither, never |
| 1510 | εἰμί |
V-PAI-3S
|
I exist, I am |
| 3904 | παρασκευή, ῆς, ἡ |
N-NSF
|
preparation, the day of preparation (for a Sabbath or feast) |
| 235 | ἀλλά |
CONJ
|
otherwise, on the other hand, but |
| 2228 | ἤ |
CONJ
|
or, than |
| 2316 | θεός, οῦ, ὁ |
N-DSM
|
God, a god |
| # | Hebrew | POS | Use | Definition |
|---|---|---|---|---|
| 559 | ויאמר
'āmar |
verb | And he said, | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
| 7181 | הקשׁיבו
qāšaḇ |
verb | Hearken | קָשַׁב qâshab, kaw-shab'; a primitive root; to prick up the ears, i.e. hearken:—attend, (cause to) hear(-ken), give heed, incline, mark (well), regard. |
| 3605 | כל
kōl |
masculine noun | ye, all | כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). |
| 3063 | יהודה
yᵊhûḏâ |
proper masculine noun | Judah, | יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah. |
| 3427 | וישׁבי
yāšaḇ |
verb | and ye inhabitants | יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. |
| 3389 | ירושׁלם
yᵊrûšālam |
proper locative noun | of Jerusalem, | יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem. |
| 4428 | והמלך
meleḵ |
masculine noun | and thou king | מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal. |
| 3092 | יהושׁפט
yᵊhôšāp̄āṭ |
proper locative noun, proper masculine noun | Jehoshaphat, | יְהוֹשָׁפָט Yᵉhôwshâphâṭ, yeh-ho-shaw-fawt'; from H3068 and H8199; Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem:—Jehoshaphat. Compare H3146. |
| 3541 | כה
kô |
adverb | Thus | כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder. |
| 559 | אמר
'āmar |
verb | saith | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
| 3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | the LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
| 859 | לכם אתם
'atâ |
personal pronoun | אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you. | |
| 408 | אל
'al |
adverb of negation | nor | אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than. |
| 3372 | תיראו
yārē' |
verb | יָרֵא yârêʼ, yaw-ray'; a primitive root; to fear; morally to revere; causatively to frighten:—affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing). | |
| 408 | ואל
'al |
adverb of negation | אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than. | |
| 2865 | תחתו
ḥāṯaṯ |
verb | dismayed | חָתַת châthath, khaw-thath'; a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear:—abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify. |
| 6440 | מפני
pānîm |
masculine noun | by reason of | פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you. |
| 1995 | ההמון
hāmôn |
masculine noun | multitude; | הָמוֹן hâmôwn, haw-mone'; or הָמֹן hâmôn; (Ezekiel 5:7), from H1993; a noise, tumult, crowd; also disquietude, wealth:—abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult. |
| 7227 | הרב
raḇ |
adjective, adverb, masculine noun | great | רַב rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). |
| 2088 | הזה
zê |
demonstrative pronoun | this | זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098. |
| 3588 | כי
kî |
conjunction | for | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
| 3808 | לא
lō' |
adverb | not | לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without. |
| 4421 | לכם המלחמה
milḥāmâ |
feminine noun | the battle | מִלְחָמָה milchâmâh, mil-khaw-maw'; from H3898 (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. war-fare):—battle, fight(-ing), war(-rior). |
| 3588 | כי
kî |
conjunction | yours, but | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |